22.  It is foolish to be afraid of making our ties too spiritual, as if so we could lose any genuine love.  Whatever correction of our popular views we make from insight, nature will be sure to bear us out in, and though it seem to rob us of some joy, will repay us with a greater.  Let us feel, if we will, the absolute insulation of man.  We are sure that we have all in us.  We go to Europe, or we pursue persons, or we read books, in the instinctive faith that these will call it out and reveal us to ourselves.  Beggars all.  The persons are such as we; the Europe, an old faded garment of dead persons; the books, their ghosts.  Let us drop this idolatry.  Let us give over this mendicancy.  Let us even bid our dearest friends farewell, and defy them, saying, “Who are you?  Unhand me.  I will be dependent no more.”  Ah! seest thou not, O brother, that thus we part only to meet again on a higher platform, and only be more each other’s, because we are more our own?  A friend is Janus-faced:[306] he looks to the past and the future.  He is the child of all my foregoing hours, the prophet of those to come, and the harbinger[307] of a greater friend.

23.  I do then with my friends as I do with my books.  I would have them where I can find them, but I seldom use them.  We must have society on our own terms, and admit or exclude it on the slightest cause.  I cannot afford to speak much with my friend.  If he is great, he makes me so great that I cannot descend to converse.  In the great days, presentiments hover before me, far before me in the firmament.  I ought then to dedicate myself to them.  I go in that I may seize them, I go out that I may seize them.  I fear only that I may lose them receding into the sky in which now they are only a patch of brighter light.  Then, though I prize my friends, I cannot afford to talk with them and study their visions, lest I lose my own.  It would indeed give me a certain household joy to quit this lofty seeking, this spiritual astronomy, or search of stars, and come down to warm sympathies with you; but then I know well I shall mourn always the vanishing of my mighty gods.  It is true, next week I shall have languid moods, when I can well afford to occupy myself with foreign objects; then I shall regret the lost literature of your mind, and wish you were by my side again.  But if you come, perhaps you will fill my mind only with new visions, not with yourself but with your lusters, and I shall not be able any more than now to converse with you.  So I will owe to my friends this evanescent intercourse.  I will receive from them, not what they have, but what they are.  They shall give me that which properly they cannot give, but which emanates from them.  But they shall not hold me by any relations less subtile and pure.  We will meet as though we met not, and part as though we parted not.