example and experience.  You take the way from man, not to man.  All persons that ever existed are its forgotten ministers.  Fear and hope are alike beneath it.  There is somewhat low even in hope.  In the hour of vision, there is nothing that can be called gratitude, nor properly joy.  The soul raised over passion beholds identity and eternal causation, perceives the self-existence of Truth and Right, and calms itself with knowing that all things go well.  Vast spaces of nature, the Atlantic Ocean, the South Sea,—­long intervals of time, years, centuries,—­are of no account.  This which I think and feel underlay every former state of life and circumstances, as it does underlie my present, and what is called life, and what is called death.

Life only avails, not the having lived.  Power ceases in the instant of repose; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim.  This one fact the world hates, that the soul becomes; for that forever degrades the past, turns all riches to poverty, all reputation to shame, confounds the saint with the rogue, shoves Jesus and Judas[215] equally aside.  Why, then, do we prate of self-reliance?  Inasmuch as the soul is present, there will be power not confident but agent.[216] To talk of reliance is a poor external way of speaking.  Speak rather of that which relies, because it works and is.  Who has more obedience than I masters me, though he should not raise his finger.  Round him I must revolve by the gravitation of spirits.  We fancy it rhetoric, when we speak of eminent virtue.  We do not yet see that virtue is Height, and that a man or a company of men, plastic and permeable to principles, by the law of nature must overpower and ride all cities, nations, kings, rich men, poets, who are not.

This is the ultimate fact which we so quickly reach on this, as on every topic, the resolution of all into the ever-blessed ONE.  Self-existence is the attribute of the Supreme Cause, and it constitutes the measure of good by the degree in which it enters into all lower forms.  All things real are so by so much virtue as they contain.  Commerce, husbandry, hunting, whaling, war eloquence, personal weight, are somewhat, and engage my respect as examples of its presence and impure action.  I see the same law working in nature for conservation and growth.  Power is in nature the essential measure of right.  Nature suffers nothing to remain in her kingdoms which cannot help itself.  The genesis and maturation of a planet, its poise and orbit, the bended tree recovering itself from the strong wind, the vital resources of every animal and vegetable, are demonstrations of the self-sufficing, and therefore self-relying soul.

Thus all concentrates:  let us not rove; let us sit at home with the cause.  Let us stun and astonish the intruding rabble of men and books and institutions, by a simple declaration of the divine fact.  Bid the invaders take the shoes from off their feet, for God is here within.[217] Let our simplicity judge them, and our docility to our own law demonstrate the poverty of nature and fortune beside our native riches.