Carlyle says:
“The fearful unbelief is unbelief in yourself.”
]
[Footnote 157: Chaos ([Greek: Chaos]), the confused, unorganized condition in which the world was supposed to have existed before it was reduced to harmony and order; hence, utter confusion and disorder.]
[Footnote 158: These, i.e., children, babes, and brutes.]
[Footnote 159: Four or five. Supply the noun.]
[Footnote 160: Nonchalance, a French word meaning indifference, coolness.]
[Footnote 161: Pit in the playhouse, formerly, the seats on the floor below the level of the stage. These cheap seats were occupied by a class who did not hesitate to express their opinions of the performances.]
[Footnote 162: Eclat, a French word meaning brilliancy of success, striking effect.]
[Footnote 163: “Lethe, the river of oblivion.”—Paradise Lost. Oblivion, forgetfulness.]
[Footnote 164: Who. What is the construction?]
[Footnote 165: Nonconformist, one who does not conform to established usages or opinions. Emerson considers conformity and consistency as the two terrors that scare us from self-trust. (See note 182.)]
[Footnote 166: Explore if it be goodness, investigate for himself and see if it be really goodness.
“Prove all things; hold fast
that which is good.”
PAUL, I.
Thes. v. 21.
]
[Footnote 167: Suffrage, approval.
“What stronger breastplate than a heart untainted?
Thrice is he arm’d that hath his quarrel just;
And he but naked, though lock’d up in steel,
Whose conscience with injustice is corrupted.”
SHAKESPEARE, II. Henry VI., III. 2.
]
[Footnote 168: “There is nothing either good or bad, but thinking makes it so.” Hamlet, II. 2.]
[Footnote 169: Barbadoes, an island in the Atlantic Ocean, one of the Lesser Antilles. The negroes, composing by far the larger part of the population, were formerly slaves.]
[Footnote 170: He had rather have his actions ascribed to whim and caprice than to spend the day in explaining them.]
[Footnote 171: Diet and bleeding, special diet and medical care, used figuratively, of course.]
[Footnote 172: Read Emerson’s essay on Greatness.]
[Footnote 173: The precise man, precisely what kind of man.]
[Footnote 174: “By their fruits ye shall know them.”—Matthew, vii. 16 and 20.]
[Footnote 175: With, notwithstanding, in spite of.]
[Footnote 176: Of the bench, of an impartial judge.]
[Footnote 177: Bound their eyes with ... handkerchief, in this game of blindman’s-buff.]
[Footnote 178: “Pin thy faith to no man’s sleeve; hast thou not two eyes of thy own?”—CARLYLE.]