of each man in the importance of what he has to do or say.  The poet, the prophet, has a higher value for what he utters than any hearer, and therefore it gets spoken.  The strong, self-complacent Luther[517] declares with an emphasis, not to be mistaken, that “God himself cannot do without wise men.”  Jacob Behmen[518] and George Fox[519] betray their egotism in the pertinacity of their controversial tracts, and James Naylor[520] once suffered himself to be worshiped as the Christ.  Each prophet comes presently to identify himself with his thought, and to esteem his hat and shoes sacred.  However this may discredit such persons with the judicious, it helps them with the people, as it gives heat, pungency, and publicity to their words.  A similar experience is not infrequent in private life.  Each young and ardent person writes a diary, in which, when the hours of prayer and penitence arrive, he inscribes his soul.  The pages thus written are, to him, burning and fragrant:  he reads them on his knees by midnight and by the morning star; he wets them with his tears:  they are sacred; too good for the world, and hardly yet to be shown to the dearest friend.  This is the man-child that is born to the soul, and her life still circulates in the babe.  The umbilical cord has not yet been cut.  After some time has elapsed, he begins to wish to admit his friend to this hallowed experience, and with hesitation, yet with firmness, exposes the pages to his eye.  Will they not burn his eyes?  The friend coldly turns them over, and passes from the writing to conversation, with easy transition, which strikes the other party with astonishment and vexation.  He cannot suspect the writing itself.  Days and nights of fervid life, of communion with angels of darkness and of light, have engraved their shadowy characters on that tear-stained book.  He suspects the intelligence or the heart of his friend.  Is there then no friend?  He cannot yet credit that one may have impressive experience, and yet may not know how to put his private fact into literature; and perhaps the discovery that wisdom has other tongues and ministers than we, that though we should hold our peace, the truth would not the less be spoken, might check injuriously the flames of our zeal.  A man can only speak, so long as he does not feel his speech to be partial and inadequate.  It is partial, but he does not see it to be so, whilst he utters it.  As soon as he is released from the instinctive and particular, and sees its partiality, he shuts his mouth in disgust.  For, no man can write anything, who does not think that what he writes is for the time the history of the world; or do anything well, who does not esteem his work to be of importance.  My work may be of none, but I must not think it is of none, or I shall not do it with impunity.