136.  It is well known that the will and understanding rule the body at pleasure, for what the understanding thinks, the mouth speaks, and what the will wills, the body does.  From this it is plain that the body is a form corresponding to the understanding and will.  And because form also is predicated of understanding and will, it is plain that the form of the body corresponds to the form of the understanding and will.  But this is not the place to describe the nature of these respective forms.  In each form there are things innumerable; and these, in each of them, act as one, because they mutually correspond.  It is from this that the mind (that is, the will and understanding) rules the body at its pleasure, thus as entirely as it rules its own self.  From all this it follows that the interiors of the mind act as a one with the interiors of the body, and the exteriors of the mind with the exteriors of the body.  The interiors of the mind, likewise the interiors of the body, will be considered further on, when degrees of life have been treated of.

137.  Since the interiors of the mind make one with the interiors of the body, it follows that when the interiors of the mind turn themselves to the Lord as a sun, those of the body turn themselves in like manner; and because the exteriors of both, of mind as well as body, depend upon their interiors, they also do the same.  For what the external does, it does from internals, the general deriving all it has from the particulars from which it is.  From this it is evident that as an angel turns his face and body to the Lord as a sun, all the interiors of his mind and body are turned in the same direction.  It is the same with man, if he has the Lord constantly before his eyes, which is the case if he is in love and wisdom.  He then looks to the Lord not only with eyes and face, but also with all the mind and all the heart, that is, with all things of the will and understanding, together with all things of the body.

138.  This turning to the Lord is an actual turning, a kind of elevation; for there is an uplifting into the heat and light of heaven, which takes place by the opening of the interiors; when these are opened, love and wisdom flow into the interiors of the mind, and the heat and light of heaven into the interiors of the body.  From this comes the uplifting, like a rising out of a cloud into clear air, or out of air into ether.  Moreover, love and wisdom, with their heat and light, are the Lord with man; and He, as was said before, turns man to Himself.  It is the reverse with those who are not in love and wisdom, and still more with those who are opposed to love and wisdom.  Their interiors, both of mind and body, are closed; and when closed, the exteriors re-act against the Lord, for such is their inherent nature.  Consequently, such persons turn themselves backward from the Lord; and turning oneself backward is turning to hell.