That he was created out of the ground, and that he is dust of the
     earth, and that the breath of lives was breathed into him
     (Genesis 2:7).

From which it is plain that the Divine is not man’s own, but is adjoined to him.

61.  All created things have relation in A kind of image to man.

This can be seen from each and all things of the animal kingdom, from each and all things of the vegetable kingdom, and from each and all things of the mineral kingdom.

A relation to man in each and all things of the animal kingdom is evident from the following.  Animals of every kind have limbs by which they move, organs by which they feel, and viscera by which these are exercised; these they have in common with man.  They have also appetites and affections similar to man’s natural appetites and affections; and they have inborn knowledges corresponding to their affections, in some of which there appears a resemblance to what is spiritual, which is more or less evident in beasts of the earth, and birds of the air, and in bees, silk-worms, ants, etc.  From this it is that merely natural men consider the living creatures of this kingdom to be like themselves, except in the matter of speech.

A relation to man arising out of each and all things of the vegetable kingdom is evident from this:  they spring forth from seed, and thereafter proceed step by step through their periods of growth; they have something akin to marriage, followed by prolification; their vegetative soul is use, and they are forms thereof; besides many other particulars which have relation to man.  These also have been described by various authors.

A relation to man deducible from each and every thing of the mineral kingdom is seen only in an endeavor to produce forms which exhibit such a relation (which forms, as said above, are each and all things of the vegetable kingdom), and in an endeavor to perform uses thereby.  For when first a seed falls into the bosom of the earth, she cherishes it, and out of herself provides it with nourishment from every source, that it may shoot up and present itself in a form representative of man.  That such an endeavor exists also in its solid parts is evident from corals at the bottom of the seas and from flowers in mines, where they originate from minerals, also from metals.  This endeavor towards vegetating, and performing uses thereby, is the outmost derivation from the Divine in created things.

62.  As there is an endeavor of the minerals of the earth towards vegetation, so there is an endeavor of the plants towards vivification:  this accounts for insects of various kinds corresponding to the odors emanating from plants.  This does not arise from the heat of this world’s sun, but from life operating through that heat according to the state of its recipients (as will be seen in what follows).