The feasibility and immobility of Christian Science unveil the true idea,—­namely, that earth’s discords have not the reality of Mind in the Science of being; and this idea—­dematerializing and spiritualizing mortals—­turns like the needle to the pole all hope and faith to God, based as it is on His omnipotence and omnipresence.

Eternal harmony, perpetuity, and perfection, constitute the phenomena of being, governed by the immutable and eternal laws of God; whereas matter and human will, intellect, desire, and fear, are not the creators, controllers, nor destroyers of life or its harmonies.  Man has an immortal Soul, a divine Principle, and an eternal being.  Man has perpetual individuality; and God’s laws, and their intelligent and harmonious action, constitute his individuality in the Science of Soul.

In its literary expression, my system of Christian metaphysics is hampered by material terms, which must be used to indicate thoughts that are to be understood metaphysically.  As a Science, this system is held back by the common ignorance of what it is and what it does, and (worse still) by those who come falsely in its name.  To be appreciated, Science must be understood and conscientiously introduced.  If the Bible and Science and Health had the place in schools of learning that physiology occupies, they would revolutionize and reform the world, through the power of Christ.  It is true that it requires more study to understand and demonstrate what these works teach, than to learn theology, physiology, or physics; because they teach divine Science, with fixed Principle, given rule, and unmistakable proof.

Ancient and modern human philosophy are inadequate to grasp the Principle of Christian Science, or to demonstrate it.  Revelation shows this Principle, and will rescue reason from the thrall of error.  Revelation must subdue the sophistry of intellect, and spiritualize consciousness with the dictum and the demonstration of Truth and Love.  Christian Science Mind-healing can only be gained by working from a purely Christian standpoint.  Then it heals the sick and exalts the race.  The essence of this Science is right thinking and right acting—­leading us to see spirituality and to be spiritual, to understand and to demonstrate God.

The Massachusetts Metaphysical College and Church of Christ, Scientist, in Boston, were the outgrowth of the author’s religious experience.  After a lifetime of orthodoxy on the platform of doctrines, rites, and ceremonies, it became a sacred duty for her to impart to others this new-old knowledge of God.

The same affection, desire, and motives which have stimulated true Christianity in all ages, and given impulse to goodness, in or out of the Church, have nerved her purpose to build on the new-born conception of the Christ, as Jesus declared himself,—­namely, “the way, the truth, and the life.”  Living a true life, casting out evil, healing the sick, and preaching the gospel of Truth,—­these are the ends of Christianity.  This divine way impels a spiritualization of thought and method, beyond doctrine and ritual; and in nothing else has she departed from the old landmarks.