As mortals, we need to discern the claims of evil, and to fight these claims, not as realities, but as illusions; but Deity can have no such warfare against Himself.  Knowledge of a man’s physical personality is not sufficient to inform us as to the amount of good or evil he possesses.  Hence we cannot understand God or man, through the person of either.  God is All-in-all; but He is definite and individual, the omnipresent and omniscient Mind; and man’s individuality is God’s own image and likeness,—­even the immeasurable idea of divine Mind.  In the Science of good, evil loses all place, person, and power.

According to Spinoza’s philosophy God is amplification.  He is in all things, and therefore He is in evil in human thought.  He is extension, of whatever character.  Also, according to Spinoza, man is an animal vegetable, developed through the lower orders of matter and mortal mind.  All these vagaries are at variance with my system of metaphysics, which rests on God as One and All, and denies the actual existence of both matter and evil.  According to false philosophy and scholastic theology, God is three persons in one person.  By the same token, evil is not only as real as good, but much more real, since evil subordinates good in personality.

The claims of evil become both less and more in Christian Science, than in human philosophies or creeds:  more, because the evil that is hidden by dogma and human reason is uncovered by Science; and less, because evil, being thus uncovered, is found out, and exposure is nine points of destruction.  Then appears the grand verity of Christian Science:  namely, that evil has no claims and was never a claimant; for behold evil (or devil) is, as Jesus said, “a murderer from the beginning, and the truth abode not in him.”

There was never a moment in which evil was real.  This great fact concerning all error brings with it another and more glorious truth, that good is supreme.  As there is none beside Him, and He is all good, there can be no evil.  Simply uttering this great thought is not enough!  We must live it, until God becomes the All and Only of our being.  Having won through great tribulation this cardinal point of divine Science, St. Paul said, “But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.”

IS MAN A PERSON?

Man is more than physical personality, or what we cognize through the material senses.  Mind is more than matter, even as the infinite idea of Truth is beyond a finite belief.  Man outlives finite mortal definitions of himself, according to a law of “the survival of the fittest.”  Man is the eternal idea of his divine Principle, or Father.  He is neither matter nor a mode of mortal mind, for he is spiritual and eternal, an immortal mode of the divine Mind.  Man is the image and likeness of God, coexistent and coeternal with Him.