in a rice-mortar by their mother’s hands; which,
to save herself from a diabolical torture and exposure,”
(concealments are here properly practised in the report,
for the sake of mere human decency,) “she submitted
to attempt. The eldest boy shrunk (shrank) from
the dread ordeal, and clung to his agonized parent
for safety; but his younger brother stepped forward,
and encouraged him to submit to his fate, placing himself
before the executioner by way of setting an example.
The last of the children to be beheaded was an infant
at the breast, from which it was forcibly torn away,
and its mother’s milk was dripping from its innocent
mouth as it was put into the hands of the grim executioner.”
Finally, the Adikar’s brother was executed,
having no connexion (so much as alleged) with his
brother’s flight; and then the two sisters-in-law,
having stones attached to their feet, were thrown
into a tank. These be thy gods, O Egypt! such
are the processes of Kandyan law, such is its horrid
religion, and such the morality which it generates!
And let it not be said, these were the excesses of
a tyrant. Man does not brutalize, by possibility,
in pure insulation. He gives, and he receives.
It is by sympathy, by the contagion of example, by
reverberation of feelings, that every man’s heart
is moulded. A prince, to have been such as this
monster, must been bred amongst a cruel people:
a cruel people, as by other experience we know them
to be, naturally produce an inhuman prince, and such
a prince reproduces his own corrupters.
Vengeance, however, was now at hand: a better
and more martial governor, Sir Robert Brownrigg, was
in the field since 1812. On finding that no answer
was forthcoming, he marched with all his forces.
But again these were inadequate to the service; and
once again, as in 1803, we were on the brink of being
sacrificed to the very lunacies of retrenchment.
By a mere godsend, more troops happened to arrive
from the Indian continent. We marched in triumphal
ease to the capital city of Kandy. The wicked
prince fled: Major Kelly pursued him—to
pursue was to overtake—to overtake was
to conquer. Thirty-seven ladies of his zenana,
and his mother, were captured elsewhere: and
finally the whole kingdom capitulated by a solemn
act, in which we secured to it what we had no true
liberty to secure, viz. the inviolability
of their horrid idolatries. Render unto Caesar
the things which are Caesar’s—but
this was not Caesar’s. Whether in
some other concessions, whether in volunteering certain
civil privilages of which the conquered had never
dreamed, and which, for many a long year they will
not understand, our policy were right or wrong—may
admit of much debate. Often-times, but not always,
it is wise and long-sighted policy to presume in nations
higher qualities than they have, and developments
beyond what really exist. But as to religion,
there can be no doubt, and no debate at all.
To exterminate their filthy and bloody abominations