where Heaven had planted blessings; because the insanity of man had defeated the graciousness of God.  But another era is dawning for Ceylon; God will now countersign his other blessings, and ripen his possibilities into great harvests of realization, by superadding the one blessing of a dovelike religion; light is thickening apace, the horrid altars of Moloch are growing dim; woman will no more consent to forego her birthright as the daughter of God; man will cease to be the tiger-cat that, in the noblest chamber of Ceylon, he has ever been; and with the new hopes that will now blossom amidst the ancient beauties of this lovely island, Ceylon will but too deeply fulfill the functions of a paradise.  Too subtly she will lay fascinations upon man; and it will need all the anguish of disease, and the stings of death, to unloose the ties which, in coming ages, must bind the hearts of her children to this Eden of the terraqueous globe.

Yet if, apart from all bravuras of rhetoric, Mr Bennett seriously presses the question regarding Paradise as a question in geography, we are sorry that we must vote against Ceylon, for the reason that heretofore we have pledged ourselves in print to vote in favour of Cashmeer; which beautiful vale, by the way, is omitted in Mr Bennett’s list of the candidates for that distinction already entered upon the roll.  Supposing the Paradise of Scripture to have had a local settlement upon our earth, and not in some extra-terrene orb, even in that case we cannot imagine that any thing could now survive, even so much as an angle or a curve, of its original outline.  All rivers have altered their channels; many are altering them for ever.[16] Longitude and latitude might be assigned, at the most, if even those are not substantially defeated by the Miltonic “pushing askance” of the poles with regard to the equinoctial.  But, finally, we remark, that whereas human nature has ever been prone to the superstition of local consecrations and personal idolatries, by means of memorial relics, apparently it is the usage of God to hallow such remembrances by removing, abolishing, and confounding all traces of their punctual identities. That raises them to shadowy powers.  By that process such remembrances pass from the state of base sensual signs, ministering only to a sensual servitude, into the state of great ideas—­mysterious as spirituality is mysterious, and permanent as truth is permanent.  Thus it is, and therefore it is, that Paradise has vanished; Luz is gone; Jacob’s ladder is found only as an apparition in the clouds; the true cross survives no more among the Roman Catholics than the true ark is mouldering upon Ararat; no scholar can lay his hand upon Gethsemane; and for the grave of Moses the son of Amram, mightiest of lawgivers, though it is somewhere near Mount Nebo, and in a valley of Moab, yet eye has not been suffered to behold it, and “no man knoweth of his sepulchre unto this day."[17]

    [16] See Dr Robison on Rivers.