Mr Bennett says of it, with more and less of doubt, three things—of which any one would be sufficient to detain a reader’s attention; viz., 1. That it is the Taprobane of the Romans; 2. That it was, or has been thought to be, the Paradise of Scripture; 3. That it is “the most magnificent of the British insular possessions,” or in yet wider language, that it is an “incomparable colony.” This last count in the pretensions of Ceylon is quite indisputable; Ceylon is in fact already, Ceylon is at this moment, a gorgeous jewel in the imperial crown; and yet, compared with what it may be, with what it will be, with what it ought to be, Ceylon is but that grain of mustard-seed which hereafter is destined to become the stately tree,[14] where the fowls of heaven will lodge for generations. Great are the promises of Ceylon; great already her performances. Great are the possessions of Ceylon, far greater her reversions. Rich she is by her developments, richer by her endowments. She combines the luxury of the tropics with the sterner gifts of our own climate. She is hot; she is cold. She is civilized; she is barbarous. She has the resources of the rich; and she has the energies of the poor.
[14] St Mark, iv. 31, 32.
But for Taprobane, but for Paradise, we have a word of dissent. Mr Bennett is well aware that many men in many ages have protested against the possibility that Ceylon could realize all the conditions involved in the ancient Taprobane. Milton, it is true, with other excellent scholars, has insinuated his belief that probably Taprobane is Ceylon; when our Saviour in the wilderness sees the great vision of Roman power, expressed, inter alia, by high officers of the Republic flocking to, or from, the gates of Rome, and “embassies from regions far remote,” crowding the Appian or the Emilian roads, some
“From the Asian kings, and
Parthian amongst these;
From India and the golden Chersonese,
And utmost Indian isle Taprobane
* * * * *
Dusk faces with white silken turbans wreathed;”
it is probable, from the mention of this island Taprobane following so closely after that of the Malabar peninsula, that Milton held it to be the island of Ceylon, and not of Sumatra. In this he does but follow the stream of geographical critics; and, upon the whole, if any one island exclusively is to be received for the Roman Taprobane, doubt there can be none that Ceylon has the superior title. But, as we know that, in regions less remote from Rome, Mona did not always mean the Isle of Man, nor Ultima Thule uniformly the Isle of Skye or of St Kilda—so it is pretty evident that features belonging to Sumatra, and probably to other oriental islands, blended (through mutual misconceptions of the parties, questioned and questioning) into one semi-fabulous object not entirely realized in any locality whatever. The case is