Among the persons Elizabeth encountered in the metropolis, are found mentioned Amelia Opie, Mrs. Siddons, Mrs. Inchbold, “Peter Pindar,” and last, but by no means least, the Prince of Wales.  Not that she really talked with royalty, but she saw the Prince at the opera; and she tells us that she admired him very much.  Indeed, she did not mind owning that she loved grand company, and she certainly enjoyed clever company, for she much relished and appreciated the society of both Mrs. Opie and Mrs. Inchbald.  This predilection for high circles and illustrious people was afterwards to bear noble fruit, seeing that she preached often to crowned heads, and princes.  But just then she had little idea of the wonderful future which awaited her.  She was only trying the experiment as to whether the world, or Christ, were the better master.  Deliberately she examined and proved the truth, and with equal deliberation she came to the decision—­a decision most remarkable in a girl so young, and so dangerously situated.

Her own review of this period of her life, written thirty years later, sums up the matter more forcibly and calmly than any utterance of a biographer can do.  She wrote:—­

Here ended this important and interesting visit to London, where I learned much, and had much to digest.  I saw and entered many scenes of gaiety, many of our first public places, attended balls and other places of amusement.  I saw many interesting characters in the world, some of considerable eminence in that day.  I was also cast among the great variety of persons of different descriptions.  I had the high advantage of attending several most interesting meetings of William Savery, and having at times his company and that of a few other friends.  It was like the casting die of my life, however.  I believe it was in the ordering of Providence for me, and that the lessons then learnt are to this day valuable to me.  I consider one of the important results was the conviction of those things being wrong, from seeing them and feeling their effects.  I wholly gave up, on my own ground, attending all public places of amusement.  I saw they tended to promote evil; therefore, even if I could attend them without being hurt myself, I felt in entering them I lent my aid to promote that which I was sure, from what I saw, hurt others, led them from the paths of rectitude, and brought them into much sin.  I felt the vanity and folly of what are called the pleasures of this life, of which the tendency is not to satisfy, but eventually to enervate and injure the mind.  Those only are real pleasures which are of an innocent nature, and are used as recreations, subjected to the Cross of Christ.  I was in my judgment much confirmed in the infinite importance of religion as the only real stay, guide, help, comfort in this life, and the only means of having a hope of partaking of a better.  My understanding was increasingly opened to receive its truths, although the glad tidings