his women-folk at home are ready to do all in their power to alleviate the sufferings of the innocent victims of the war.  I know it will be said, ’Let us attend to the suffering loyalists first.’  It is a very proper sentiment, and if British generosity were limited to the gift of a certain definite amount in money or in kind, I would be the first to say, ’Charity begins at home, and our people must come first.’  But British generosity is not of this strictly measured kind.  By all means let us help the loyal sufferers by the war; but let us also help the women and children of those who have fought against us, not with any ulterior political motive, but simply because they have suffered and are bound to suffer much, and wounded hearts are soothed and healed by kindness.

“Mr. Rowntree has spoken quite publicly of the deep impression made on the Boer women by the kindness shown them by our men.  One said she would be always glad to shake hands with a British soldier; it was because of the kindly devices they had invented to make over their own rations to the women and children during the long journey when all were suffering from severe privations.  Another Boer girl, referring to an act of kindness shown her by a British officer, remarked quietly:  ’When there is so much to make the heart ache it is well to remember deeds of kindness.’  The more we multiply deeds of kindness between Boer and Briton in South Africa, the better for the future of the two races, who, we hope, will one day fuse into a united nation under the British flag.”

I hope the reader will forgive me for having quoted in such abundance from Mrs. Fawcett’s letter, but it has seemed to me that this plain, unprejudiced and unsophisticated report, on a subject which could not but have been viewed with deep sorrow by every enlightened person in England, goes far to remove the doubts that might still linger in the minds of certain people ignorant of the real conditions of existence in South Africa.

A point insufficiently realised in regard to South African affairs is the manner in which individuals comparatively devoid of education, and with only a hazy notion of politics, contrived to be taken into serious consideration not only by those who visited South Africa, but by a certain section of English society at home, and also in a more restricted measure by people at the Cape and in the Transvaal who had risen.  These people professed to understand local politics better than the British authorities, and expected the officials, as well as public opinion in Great Britain, to adopt their advice, and to recognise their right to bring forward claims which they were always eager to prosecute.  Unfortunately they had friends everywhere, to whom they confided their regrets that the British Government understood so very little the necessities of the moment.  As these malcontents were just back from the Rand, there were plenty of people in Cape Town, and especially in Port Elizabeth, Grahamstown, and other English cities in Cape Colony, ready to listen to them, and to be influenced by the energetic tone in which they declared that the Boers were being helped all along by Dutch Colonials who were doing their best to betray the British.