You are shamed by your
abortions,
Your moral half growths
Who flee God’s
eye
And stain his green
earth,
But you are not judged
by yours;
Should he be judged
by his?
In his special case—if
so, why?
Is manhood a myth,
Womanhood a toy,
Integrity unbelievable,
Honor a chimera?
Should not his boys
and girls,
Mastering the curriculum
of the schools,
Pricked on to attainment
by the lure
Of honorable achievement,
Be given bread and not
a stone
When seeking employment
In the labor mart,
At the factory gate
Or the office door?
Broadened by the spirit
of the golden rule,
Will you not grant these
children of Hagar
An even break?
Is the day not here,
O judges,
When the Other Fellow
May be measured in fairness,
Just fairness?
* * * * *
It is written men may
rise
“On their dead
selves to higher things;”
But can it be that this
clear note of cheer
To sodden men and smitten
races
Was meant for all save
him?
Chants an immortal:
“He prayeth best
who loveth best
All things both great
and small;
For the dear God who
loveth us,
He made and loveth all.”
CHAPTER XXXII.
An interpolation.
Held by distinguished thinkers and writers, that the negro soldier should be given A chance for promotion as well as A chance to die—why white officers over negro soldiers?
Ever since the conclusion of the conflict of ’61-’65, in which Negro troops numbered by thousands, took an active part upon behalf of the Union, there has been a growing and insistent wonder in the minds of many, why, given a chance to die in the military service of the nation, they should not also at the same time be given a chance for promotion.
Subsequent affairs engaged in by the government requiring the intervention of its military arm, the Spanish-American war, the Philippines investiture incident thereto, the Mexican disagreement, the whole crowned by the stupendous World War; its frightful devastation and din yet fresh to our sight, still filling our ears, as it will for years; in all of which they have contributed their share of loyalty and blood—of lives!—have but added to, strengthened the wonder mentioned.
Up to the beginning of the European muddle it was discussed if at all, not so much as a condition demanding uncensored condemnation, as one to continue to be patient with, trusting to time and an awakened sense of fair play upon the part of the nation at large to note the custom complained of, and banish the irritation by abolishing the cause.