One of the Eskimos, Tuavituk by name, was an Angakok, or conjurer, and claimed to possess special powers which permitted him to communicate with Torngak, the Great Spirit who ruled their fortunes just as the Manitou rules the fortunes of the Indians.  Tuavituk one day announced to the assembled Eskimos that something had been done to displease Torngak, and to punish them he had caused the storm to come that had so suddenly carried away the ice and left them marooned upon this desolate island, and here they would all perish eventually of starvation unless Torngak were appeased.

This announcement occasioned a long discussion as to what the cause of their trouble could have been.  One old Eskimo suggested that the ice had broken up at the very moment that the kablunok—­stranger—­arrived, and that his presence was undoubtedly the disturbing influence.  White men, he said, showed no respect for Torngak, and it was quite reasonable, therefore, that Torngak should resent it and wish not only to destroy the white men, but punish the innuit who gave the kablunok shelter or assistance.  If this were the case they could only hope for relief after first driving Bob from their camp.  When once purged of his presence Torngak would be satisfied, he would send the ice back into the bay and they would be enabled to return to the mainland and to renew their hunting.

A long discussion followed this harangue in which all the men took part with the exception of Tuavituk, who as Angakok reserved his opinion until it should be called for in a professional way; and all agreed with the first speaker save Akonuk and Matuk, who, being visitors, spoke last.

Akonuk asserted that he and Matuk had travelled with the kablunok all the way from Ungava and had enjoyed during that time not only perfect safety and comfort, but had made an unusually quick and lucky journey, killing all the ptarmigans and small game they wanted, and experiencing with the exception of one snow-storm excellent weather until they approached Kangeva.  Then the ill wind blew upon them and brought disaster as they came to the camp on the island; therefore it seemed quite certain that not the kablunok but some of the innuit in the camp had offended the great Torngak, and amongst themselves they must look for the cause of their misfortune.

Matuk followed this speech with an address in which he bore out Akonuk’s statements, and, doubtless having in mind Bob’s plentiful supply of tea, of which beverage Matuk was passionately fond and partook freely, he stated it as his opinion that the presence of the kablunok had actually been the source of the good luck they had had previous to their arrival at Kangeva.  Then he wound up with the startling announcement that he believed he knew the cause of Torngak’s anger:  that on the very day of their arrival he had seen Chealuk—­one of the old women—­sewing a netsek—­sealskin adikey—­with the sinew of the tukto—­reindeer.