Women as well as men took part in these fanatical exercises, marching about half-naked, whipping each other frightfully, flinging themselves on the earth in the most public places of the towns and scourging their bare backs and shoulders till the blood flowed.  Entering the churches, they would prostrate themselves on the pavement, with their arms extended in the form of a cross, chanting their rude hymns.  Of these hymns we may quote the following example: 

    “Now is the holy pilgrimage. 
    Christ rode into Jerusalem,
    And in his hand he bore a cross;
    May Christ to us be gracious. 
    Our pilgrimage is good and right.”

The Flagellants did not content themselves with these public manifestations of self-sacrifice.  They formed a regular religious order, with officers and laws, and property in common.  At night, before sleeping, each indicated to his brothers by gestures the sins which weighed most heavily on his conscience, not a word being spoken until absolution was granted by one of them in the following form: 

    “For their dear sakes who torture bore,
    Rise, brother, go and sin no more.”

Had this been all they might have been left to their own devices, but they went farther.  The day of judgment, they declared, was at hand.  A letter had been addressed from Jerusalem by the Creator to his sinning creatures, and it was their mission to spread this through Europe.  They preached, confessed, and forgave sins, declared that the blood shed in their flagellations had a share with the blood of Christ in atoning for sin, that their penances were a substitute for the sacraments of the church, and that the absolution granted by the clergy was of no avail.  They taught that all men were brothers and equal in the sight of God, and upbraided the priests for their pride and luxury.

These doctrines and the extravagances of the Flagellants alarmed the pope, Clement VI., who launched against the enthusiasts a bull of excommunication, and ordered their persecution as heretics.  This course, at first, roused their enthusiasm to frenzy.  Some of them even pretended to be the Messiah, one of these being burnt as a heretic at Erfurt.  Gradually, however, as the plague died away, and the occasion for this fanatical outburst vanished, the enthusiasm of the Flagellants went with it, and they sunk from sight.  In 1414 a troop of them reappeared in Thuringia and Lower Saxony, and even surpassed their predecessors in wildness of extravagance.  With the dying out of this manifestation this strange mania of the middle ages vanished, probably checked by the growing intelligence of mankind.

THE SWISS AT MORGARTEN