That which in fact distinguishes Jesus from the agitators of his time, and from those of all ages, is his perfect idealism.  Jesus, in some respects, was an anarchist, for he had no idea of civil government.  That government seemed to him purely and simply an abuse.  He spoke of it in vague terms, and as a man of the people who had no idea of politics.  Every magistrate appeared to him a natural enemy of the people of God; he prepared his disciples for contests with the civil powers, without thinking for a moment that there was anything in this to be ashamed of.[1] But he never shows any desire to put himself in the place of the rich and the powerful.  He wishes to annihilate riches and power, but not to appropriate them.  He predicts persecution and all kinds of punishment to his disciples;[2] but never once does the thought of armed resistance appear.  The idea of being all-powerful by suffering and resignation, and of triumphing over force by purity of heart, is indeed an idea peculiar to Jesus.  Jesus is not a spiritualist, for to him everything tended to a palpable realization; he had not the least notion of a soul separated from the body.  But he is a perfect idealist, matter being only to him the sign of the idea, and the real, the living expression of that which does not appear.

[Footnote 1:  Matt. x. 17, 18; Luke xii. 11.]

[Footnote 2:  Matt. v. 10, and following; x. entirely; Luke vi. 22, and following; John xv. 18, and following; xvi. 2, and following, 20, 33; xvii. 14.]

To whom should we turn, to whom should we trust to establish the kingdom of God?  The mind of Jesus on this point never hesitated.  That which is highly esteemed among men, is abomination in the sight of God.[1] The founders of the kingdom of God are the simple.  Not the rich, not the learned, not priests; but women, common people, the humble, and the young.[2] The great characteristic of the Messiah is, that “the poor have the gospel preached to them."[3] The idyllic and gentle nature of Jesus here resumed the superiority.  A great social revolution, in which rank will be overturned, in which all authority in this world will be humiliated, was his dream.  The world will not believe him; the world will kill him.  But his disciples will not be of the world.[4] They will be a little flock of the humble and the simple, who will conquer by their very humility.  The idea which has made “Christian” the antithesis of “worldly,” has its full justification in the thoughts of the master.[5]

[Footnote 1:  Luke xvi. 15.]

[Footnote 2:  Matt. v. 3, 10, xviii. 3, xix. 14, 23, 24, xxi. 31, xxii. 2, and following; Mark x. 14, 15, 23-25; Luke iv. 18, and following; vi. 20, xviii. 16, 17, 24, 25.]

[Footnote 3:  Matt. xi. 5.]

[Footnote 4:  John xv. 19, xvii. 14, 16.]

[Footnote 5:  See especially chapter xvii. of St. John, expressing, if not a real discourse delivered by Jesus, at least a sentiment which was very deeply rooted in his disciples, and which certainly came from him.]