M. Maeterlinck does not (he says) know if the Static Drama of his craving be impossible. He inclines to think—instancing some Greek tragedies such as “Prometheus” and “Choephori”—that it already exists. But may we not, out of the East—the slow, the stationary East—fetch an instance more convincing?
V
The Drama of Job opens with a “Prologue” in the mouth of a Narrator.
There was a man in the land of Uz, named Job; upright, God-fearing, of great substance in sheep, cattle and oxen; blest also with seven sons and three daughters. After telling of their family life, how wholesome it is, and pious, and happy—
The Prologue passes to a Council held in Heaven. The Lord sits there, and the sons of God present themselves each from his province. Enters Satan (whom we had better call the Adversary) from his sphere of inspection, the Earth, and reports. The Lord specially questions him concerning Job, pattern of men. The Adversary demurs. ’Doth Job fear God for nought? Hast thou not set a hedge about his prosperity? But put forth thy hand and touch all that he hath, and he will renounce thee to thy face.’ The Lord gives leave for this trial to be made (you will recall the opening of “Everyman"):
So, in the midst of his wealth, a messenger came to job and says—
The oxen were plowing,
and the asses feeding
beside them:
and the Sabeans fell
upon them,
and took them away;
yea, they have slain the servants with
the edge of the sword;
and I only am escaped alone to tell thee.
While he was yet speaking, there came
also another, and said,
The fire of God is fallen from heaven,
and hath burned up the sheep, and the
servants,
and consumed them;
and I only am escaped
alone to tell thee.
While he was yet speaking, there came
also another, and said,
The Chaldeans made three
bands,
and fell upon the camels,
and have taken them
away,
yea, and slain the servants with the edge
of the sword;
and I only am escaped alone to tell thee.