After the great influx of wealth had corrupted Rome, its public expenses increased at an enormous rate, till at last that portion of the tribute exacted from the provinces, which it pleased the armies and the generals to remit to Rome, became unequal to the expenditure. Taxation of every kind then became necessary, in Italy itself, and the evils that attend the multiplication of imposts were greatly augmented by the ignorant manner in which they were laid on, by men who understood little but military affairs, added to the severe manner in which were they =sic= levied by a rude, imperious, and debauched soldiery.
The characters of soldier and citizen, which had been so long united, ceased to have any connection. Soon after this, the corruption of manners became general; and, at last, the Romans unable to find soldiers amongst themselves, were obliged to retain barbarians to fight in their defence, {38} and to bribe the Persians, and other nations, to leave them in a state of tranquility.
No nation that ever yet submitted to pay tribute, has long preserved its independence. The Romans knew this well; and if any one, having had recourse to that expedient, has escaped ruin, it has been from some other circumstance than its own exertion; or it has sometimes been the effort of despair when pushed to extremity.
Though, in many respects, Montesquieu’s opinion of the affairs of Rome is by no means to be taken, yet his short account of the whole is unexceptionally just.
“Take,” says that able and profound writer, “this compendium of the Roman history. The Romans subdued all nations by their maxims; but, when they had succeeded in doing so, they could no longer preserve their republican form of government. It was necessary to change the plan, and maxims contrary to their first, being introduced, they were divested of all their grandeur.”
This was literally the case; but then it is clear that this compendium, only includes the secondary causes, and their effects; for the perseverance in maxims till they had obtained their end, and then changing
—– {38} This is exactly one of the charges brought against the Carthaginians in the last Punic war. -=-
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them, which was not an act of the will, must have been occasioned by some cause inherent in their situation, which had gradually changed.
In searching for this cause we shall be very much assisted, and the conclusion will be rendered more certain, by observing in what particular circumstances, they resembled other nations who had undergone a similar changes. =sic=
In doing this, we find the inquiry wonderfully abridged indeed, and the conclusion reduced nearly to a mathematical certainty, by observing that the change of maxims, that is to say, the change in ways of thinking, whenever it has taken place, has followed soon after the introduction of wealth and refinement, which change manners, and consequently maxims.