“Attentive,” says Mr. Dallas, “as he had hitherto been to my opinions and suggestions, and natural as it was that he should be swayed by such decided praise, I was surprised to find that I could not at first obtain credit with him for my judgment on Childe Harold’s Pilgrimage. ’It was any thing but poetry—it had been condemned by a good critic—had I not myself seen the sentences on the margins of the manuscripts?’ He dwelt upon the Paraphrase of the Art of Poetry with pleasure, and the manuscript of that was given to Cawthorn, the publisher of the Satire, to be brought forth without delay. I did not, however, leave him so: before I quitted him I returned to the charge, and told him that I was so convinced of the merit of Childe Harold’s Pilgrimage, that, as he had given it to me, I should certainly publish it, if he would have the kindness to attend to some corrections and alterations.”
Among the many instances, recorded in literary history, of the false judgments of authors respecting their own productions, the preference given by Lord Byron to a work so little worthy of his genius, over a poem of such rare and original beauty as the first Cantos of Childe Harold, may be accounted, perhaps, one of the most extraordinary and inexplicable.[5]
“It is in men as in soils,” says Swift, “where sometimes there is a vein of gold which the owner knows not of.” But Lord Byron had made the discovery of the vein, without, as it would seem, being aware of its value. I have already had occasion to observe that, even while occupied with the composition of Childe Harold, it is questionable whether he himself was yet fully conscious of the new powers, both of thought and feeling, that had been awakened in him; and the strange estimate we now find him forming of his own production appears to warrant the remark. It would seem, indeed, as if, while the imaginative powers of his mind had received such an impulse forward, the faculty of judgment, slower in its developement, was still immature, and that of self-judgment, the most difficult of all, still unattained.
On the other hand, from the deference which, particularly at this period of his life, he was inclined to pay to the opinions of those with whom he associated, it would be fairer, perhaps, to conclude that this erroneous valuation arose rather from a diffidence in his own judgment than from any deficiency of it. To his college companions, almost all of whom were his superiors in scholarship, and some of them even, at this time, his competitors in poetry, he looked up with a degree of fond and admiring deference, for which his ignorance of his own intellectual strength alone could account; and the example, as well as tastes, of these young writers being mostly on the side of established models, their authority, as long as it influenced him, would, to a certain degree, interfere with his striking confidently into any new or original path. That some remains of this bias, with a little