But, at the time when we first met, his position in the world was most solitary. Even those coffee-house companions who, before his departure from England, had served him as a sort of substitute for more worthy society, were either relinquished or had dispersed; and, with the exception of three or four associates of his college days (to whom he appeared strongly attached), Mr. Dallas and his solicitor seemed to be the only persons whom, even in their very questionable degree, he could boast of as friends. Though too proud to complain of this loneliness, it was evident that he felt it; and that the state of cheerless isolation, “unguided and unfriended,” to which, on entering into manhood, he had found himself abandoned, was one of the chief sources of that resentful disdain of mankind, which even their subsequent worship of him came too late to remove. The effect, indeed, which his subsequent commerce with society had, for the short period it lasted, in softening and exhilarating his temper, showed how fit a soil his heart would have been for the growth of all the kindlier feelings, had but a portion of this sunshine of the world’s smiles shone on him earlier.
At the same time, in all such speculations and conjectures as to what might have been, under more favourable circumstances, his character, it is invariably to be borne in mind, that his very defects were among the elements of his greatness, and that it was out of the struggle between the good and evil principles of his nature that his mighty genius drew its strength. A more genial and fostering introduction into life, while it would doubtless have softened and disciplined his mind, might have impaired its vigour; and the same influences that would have diffused smoothness and happiness over his life might have been fatal to its glory. In a short poem of his[39], which appears to have been produced at Athens, (as I find it written on a leaf of the original MS. of Childe Harold, and dated “Athens, 1811,”) there are two lines which, though hardly intelligible as connected with the rest of the poem, may, taken separately, be interpreted as implying a sort of prophetic consciousness that it was out of the wreck and ruin of all his hopes the immortality of his name was to arise.