“Gregorie the seruant of Gods servants, to the seruants of our Lord.
“For as much as it is better not to take good things in hand, than after they be begun, to thinke to reuolt backe from the same againe, therefore now you may not nor cannot (dere children) but with all feruent studie and labour must needs go forward in that good businesse, which thorough the helpe of God you haue well begun. Neither let the wearisomnesse of your iournie, nor the slanderous toongs of men appall you, but that with all instance and feruencie ye proceed and accomplish the thing which the Lord hath ordeined you to take in hand, knowing that your great trauell shall be recompensed with reward of greater glorie hereafter to come. Therefore as we send here Austine to you againe, whome also we haue ordeined to be your gouernour, so doo you humblie obey him in all things, knowing that it shall be profitable for your soules what soeuer at his admonition ye shall doo. Almightie God with his grace defend you, and grant me to see in the eternall countrie the fruit of your labours, though heere I cannot labour in the same fellowship with you togither. The Lord God keepe you safe most deere and welbeloued children. Dated the tenth before the kalends of August, in the reigne of our souereigne lord Mauricius most vertuous emperor, the fourtenth of his empire.”
Thus emboldned and comforted through the good woords and wholesome exhortation of Gregorie, they set forward againe, and speeding foorth their iournie, first arriued at the Ile of Thanet in Kent in the moneth of Iulie, being in number about fortie persons, of the which diuerse were interpretors, whome they brought with them out of France. These they sent vnto king Ethelbert, signifieng the occasion of their comming, who hearing the messengers within a few daies after, went into that Ile, and there abroad out of anie house sat downe, and caused Augustine and his fellowes to come before him, for he would not come vnder anie roofe with them, sore doubting to be bewitched by them, being persuaded that they were practised in nigromancie. But they comming to him, not by the power of the diuell (as they said) but by the might and power of almightie God, bearing in steed of a [Sidenote: The seuenfold letanies of S. Gregorie were not yet deuised.] banner a crosse of siluer, and an image of our Lord and Sauiour painted in a table, and thereto singing the letanies, made intercession vnto the Lord for the euerlasting preseruation of themselues, and of all them for whome and to whome they came.