He was indeed most zealously attached to the doctrine and frame of the Established Church.  We have seen him congratulating himself that he had no dissenters in his cure of any denomination.  Some allowance must be made for the state of opinion when his first religious impressions were received, before the reader will acquit him of bigotry, when I mention, that at the time of the augmentation of the cure, he refused to invest part of the money in the purchase of an estate offered to him upon advantageous terms, because the proprietor was a Quaker;—­whether from scrupulous apprehension that a blessing would not attend a contract framed for the benefit of the Church between persons not in religious sympathy with each other; or, as a seeker of peace, he was afraid of the uncomplying disposition which at one time was too frequently conspicuous in that sect.  Of this an instance had fallen under his own notice; for, while he taught school at Loweswater, certain persons of that denomination had refused to pay annual interest due under the title of Church-stock;[2] a great hardship upon the incumbent, for the curacy of Loweswater was then scarcely less poor than that of Seathwaite.  To what degree this prejudice of his was blameable need not be determined;—­certain it is, that he was not only desirous, as he himself says, to live in peace, but in love, with all men.  He was placable, and charitable in his judgments; and, however correct in conduct and rigorous to himself, he was ever ready to forgive the trespasses of others, and to soften the censure that was cast upon their frailties.—­It would be unpardonable to omit that, in the maintenance of his virtues, he received due support from the partner of his long life.  She was equally strict, in attending to her share of their joint cares, nor less diligent in her appropriate occupations.  A person who had been some time their servant in the latter part of their lives, concluded the panegyric of her mistress by saying to me, ’She was no less excellent than her husband; she was good to the poor; she was good to every thing!’ He survived for a short time this virtuous companion.  When she died, he ordered that her body should be borne to the grave by three of her daughters and one grand-daughter; and, when the corpse was lifted from the threshold, he insisted upon lending his aid, and feeling about, for he was then almost blind, took hold of a napkin fixed to the coffin; and, as a bearer of the body, entered the chapel, a few steps from the lowly parsonage.

[2] Mr. Walker’s charity being of that kind which ‘seeketh not her own,’ he would rather forego his rights than distrain for dues which the parties liable refused, as a point of conscience, to pay.

What a contrast does the life of this obscurely-seated, and, in point of worldly wealth, poorly-repaid Churchman, present to that of a Cardinal Wolsey!

    ’O ’tis a burthen, Cromwell, ’tis a burthen
    Too heavy for a man who hopes for heaven!’