As I do not mean here to treat this subject further than to throw some light upon the present Volumes, and especially upon one division of them, I shall spare myself and the Reader the trouble of considering the Imagination as it deals with thoughts and sentiments, as it regulates the composition of characters, and determines the course of actions:  I will not consider it (more than I have already done by implication) as that power which, in the language of one of my most esteemed Friends, ’draws all things to one; which makes things animate or inanimate, beings with their attributes, subjects with their accessaries, take one colour and serve to one effect.’[18] The grand store-houses of enthusiastic and meditative Imagination, of poetical, as contradistinguished from human and dramatic Imagination, are the prophetic and lyrical parts of the Holy Scriptures, and the works of Milton; to which I cannot forbear to add those of Spenser.  I select these writers in preference to those of ancient Greece and Rome, because the anthropomorphitism of the Pagan religion subjected the minds of the greatest poets in those countries too much to the bondage of definite form; from which the Hebrews were preserved by their abhorrence of idolatry.  This abhorrence was almost as strong in our great epic Poet, both from circumstances of his life, and from the constitution of his mind.  However imbued the surface might be with classical literature, he was a Hebrew in soul; and all things tended in him towards the sublime.  Spenser, of a gentler nature, maintained his freedom by aid of his allegorical spirit, at one time inciting him to create persons out of abstractions; and, at another, by a superior effort of genius, to give the universality and permanence of abstractions to his human beings, by means of attributes and emblems that belong to the highest moral truths and the purest sensations,—­of which his character of Una is a glorious example.  Of the human and dramatic Imagination the works of Shakspeare are an inexhaustible source.

[18] Charles Lamb upon the genius of Hogarth.

    I tax not you, ye Elements, with unkindness,
    I never gave you kingdoms, call’d you Daughters!

And if, bearing in mind the many Poets distinguished by this prime quality, whose names I omit to mention; yet justified by recollection of the insults which the ignorant, the incapable and the presumptuous, have heaped upon these and my other writings, I may be permitted to anticipate the judgment of posterity upon myself, I shall declare (censurable, I grant, if the notoriety of the fact above stated does not justify me) that I have given in these unfavourable times, evidence of exertions of this faculty upon its worthiest objects, the external universe, the moral and religious sentiments of Man, his natural affections, and his acquired passions; which have the same ennobling tendency as the productions of men, in this kind, worthy to be holden in undying remembrance.