more inevitable and momentous are the results, when
the individual knows that the fire, which is reanimated
in him, is not less lively in the breasts of his associates;
and sees the signs and testimonies of his own power,
incorporated with those of a growing multitude and
not to be distinguished from them, accompany him wherever
he moves.—Hence those marvellous achievements
which were performed by the first enthusiastic followers
of Mohammed; and by other conquerors, who with their
armies have swept large portions of the earth like
a transitory wind, or have founded new religions or
empires.—But, if the object contended for
be worthy and truly great (as, in the instance of
the Spaniards, we have seen that it is); if cruelties
have been committed upon an ancient and venerable
people, which ‘shake the human frame with horror;’
if not alone the life which is sustained by the bread
of the mouth, but that—without which there
is no life—the life in the soul, has been
directly and mortally warred against; if reason has
had abominations to endure in her inmost sanctuary;—then
does intense passion, consecrated by a sudden revelation
of justice, give birth to those higher and better
wonders which I have described; and exhibit true miracles
to the eyes of men, and the noblest which can be seen.
It may be added that,—as this union brings
back to the right road the faculty of imagination,
where it is prone to err, and has gone farthest astray;
as it corrects those qualities which (being in their
essence indifferent), and cleanses those affections
which (not being inherent in the constitution of man,
nor necessarily determined to their object) are more
immediately dependent upon the imagination, and which
may have received from it a thorough taint of dishonour;—so
the domestic loves and sanctities which are in their
nature less liable to be stained,—so these,
wherever they have flowed with a pure and placid stream,
do instantly, under the same influence, put forth
their strength as in a flood; and, without being sullied
or polluted, pursue—exultingly and with
song—a course which leads the contemplative
reason to the ocean of eternal love.
I feel that I have been speaking in a strain which
it is difficult to harmonize with the petty irritations,
the doubts and fears, and the familiar (and therefore
frequently undignified) exterior of present and passing
events. But the theme is justice: and my
voice is raised for mankind; for us who are alive,
and for all posterity:—justice and passion;
clear-sighted aspiring justice, and passion sacred
as vehement. These, like twin-born Deities delighting
in each other’s presence, have wrought marvels
in the inward mind through the whole region of the
Pyrenean Peninsula. I have shewn by what process
these united powers sublimated the objects of outward
sense in such rites—practices—and
ordinances of Religion—as deviate from simplicity
and wholesome piety; how they converted them to instruments
of nobler use; and raised them to a conformity with
things truly divine. The same reasoning might
have been carried into the customs of civil life and
their accompanying imagery, wherever these also were
inconsistent with the dignity of man; and like effects
of exaltation and purification have been shewn.