of trout in Meggat-water. {6} The days of guileless
fish and fabulous draughts of trout are over.
No sportsman need take three large baskets to the
Gala now, as Lauder did, and actually filled them with
thirty-six dozen of trout. The modern angler
must not allow his expectations to be raised too highly
by these stories. Sport has become much more
difficult in these times of rapidly growing population.
It is a pleasant sight to see the weavers spending
their afternoons beside the Tweed; it is such a sight
as could not be witnessed by the closely preserved
rivers of England. But the weavers have taught
the trout caution, and the dyes and various pollutions
of trade have thinned their numbers. Mr. Ruskin
sees no hope in this state of things; he preaches,
in the spirit of old Hesiod, that there is no piety
in a race which defiles the “holy waters.”
But surely civilization, even if it spoil sport and
degrade scenery, is better than a state of things
in which the laird would hang up his foes to an iron
ring in the roof. The hill of Cowden Knowes may
be a less eligible place for lovers’ meetings
than it was of old. But in those times the lord
of Cowden Knowes is said by tradition to have had a
way of putting his prisoners in barrels studded with
iron nails, and rolling them down a brae. This
is the side of the good old times which should not
be overlooked. It may not be pleasant to find
blue dye and wool yarn in Teviot, but it is more endurable
than to have to encounter the bandit Barnskill, who
hewed his bed of flint, Scott says, in Minto Crags.
Still, the reading of the “Rivers of Scotland”
leaves rather a sad impression on the reader, and
makes him ask once more if there is no way of reconciling
the beauty of rude ages with the comforts and culture
of civilization. This is a question that really
demands an answer, though it is often put in a mistaken
way. The teachings of Mr. Ruskin and of his followers
would bring us back to a time when printing was not,
and an engineer would have been burned for a wizard.
{8} But there is a point at which civilization and
production must begin to respect the limits of the
beautiful, on which they so constantly encroach.
Who is to settle the limit, and escape the charge
of being either a dilettante and a sentimentalist
on the one hand, or a Philistine on the other?
SALMON-FISHING.
Salmon-fishing for this season is over, and, in spite of the fresh and open weather, most anglers will feel that the time has come to close the fly-book, to wind up the reel, and to consign the rod to its winter quarters. Salmon-fishing ceases to be very enjoyable when the snaw broo, or melted snow from the hilltops, begins to mix with the brown waters of Tweed or Tay; when the fallen leaves hamper the hook; and when the fish are becoming sluggish, black, and the reverse of comely. Now the season of retrospect commences, the time of the pleasures of memory, and