We remained a few days longer at Lucknow.  Lord and Lady Canning entertained all the residents, while a ball was given by the latter in the Chatta Manzil to the strangers in camp, and the city and principal buildings were illuminated in the Viceroy’s honour with those curious little oil-lamps which are the most beautiful form of illumination, the delineation of every line, point, and pinnacle with myriads of minute lights producing a wonderfully pretty effect.

On the 29th the first march was made on the return journey to Cawnpore.  My duty was to go on ahead, select the best site for the next day’s camping-ground, and make all necessary arrangements for supplies, etc.  I waited till the Viceroy had given his orders, and then my wife and I started off, usually in the forenoon; sometimes we remained till later in the day, lunching with one or other of our friends in camp, and on very rare occasions, such as a dinner-party at the Viceroy’s or the Commander-in-Chief’s, we drove on after dinner by moonlight.  But that was not until we had been on the march for some time and I felt that the head Native in charge of the camp was to be trusted to make no mistake.  It was a life of much interest and variety, and my wife enjoyed the novelty of it all greatly.

Lord Canning held his second durbar at Cawnpore on the 3rd November, when he received the principal Chiefs of Bundelkand, the Maharaja of Rewa, the Maharaja of Benares, and a host of lesser dignitaries.

It was on this occasion that, in accordance with the Proclamation which had already announced that the Queen had no desire to extend her territorial possessions, and that the estates of Native Princes were to be scrupulously respected, the Chiefs were informed that the right of adoption was conceded to them.  This meant that, in default of male issue, they were to be allowed to adopt sons according to the Indian custom of adoption, and that the British Government would recognize the right of the chosen heir to succeed as Ruler of the State as well as to inherit the personal property of the Chief by whom he had been adopted.  There had been no clear rule on this point previously, each case having been considered on its own merits, but the doctrine that adoption should not be recognized, and that, in default of natural heirs, the State should lapse and be annexed by the supreme Government, had been enforced in a good many instances.  Lord Canning’s announcement therefore caused the liveliest satisfaction to certain classes throughout India, and did more than any other measure to make the feudatory Princes believe in the sincerity of the amnesty Proclamation.[5]

Our next move was to Fatehgarh, eight marches from Cawnpore, where, on the 15th November, a third durbar was held, at which was received, amongst other leading men of Rohilkand whose services were considered worthy of acknowledgment, the Nawab of Rampur, who had behaved with distinguished loyalty in our time of trouble.  This Mahomedan Nobleman’s conduct was the more meritorious in that the surrounding country swarmed with rebels, and was the home of numbers of the mutinous Irregular Cavalry, while the close proximity of Rampur to Delhi, whence threats of vengeance were hurled at the Nawab unless he espoused the King’s cause, rendered his position extremely precarious.