The recent researches of Mr. Forrest in the records of the Government of India prove that the lubricating mixture used in preparing the cartridges was actually composed of the objectionable ingredients, cows’ fat and lard, and that incredible disregard of the soldiers’ religious prejudices was displayed in the manufacture of these cartridges.  When the sepoys complained that to bite them would destroy their caste, they were solemnly assured by their officers that they had been greased with a perfectly unobjectionable mixture.  These officers, understanding, as all who have come in contact with Natives are supposed to understand, their intense abhorrence of touching the flesh or fat of the sacred cow or the unclean pig, did not believe it possible that the authorities could have been so regardless of the sepoys’ feelings as to have allowed it to be used in preparing their ammunition:  they therefore made this statement in perfect good faith.  But nothing was easier than for the men belonging to the regiments quartered near Calcutta to ascertain, from the low-caste Native workmen employed in manufacturing the cartridges at the Fort William arsenal, that the assurances of their officers were not in accordance with facts, and they were thus prepared to credit the fables which the sedition-mongers so sedulously spread abroad, to the effect that the Government they served and the officers who commanded them had entered into a deliberate conspiracy to undermine their religion.

Notwithstanding all the evil influence brought to bear on the Native army, I do not think that the sepoys would have proved such ready instruments in the hands of the civilian intriguers, had that army been organized, disciplined, and officered in a satisfactory manner, and had there been a sufficient proportion of British troops in India at the time.  To the great preponderance of Native, as compared with British, troops may be attributed the fact that the sepoys dared to break into open mutiny.  Moreover, the belief of the Natives in the invincibility of the British soldier, which formerly enabled small numbers of Europeans to gain victories over large Native armies, had been seriously weakened by the lamentable occurrences at Kabul during the first Afghan war, terminating in the disastrous retreat in the winter of 1841-42.

To add to the exalted idea the sepoys were beginning to entertain of their own importance, they were pampered by their officers and the civil Government to a most absurd extent, being treated under all circumstances with far greater consideration than the European soldiers.  For instance, in the time of Lord William Bentinck flogging was abolished in the Native army,[4] while still in full swing amongst British soldiers, and sepoys were actually allowed to witness the humiliation of their white comrades when this degrading form of punishment was inflicted upon them.