If, during the five years succeeding that in which she won the “Matterode,” this lady remains unaltered in greatness and goodness, she is entitled, in addition, to a decoration of considerable value, in which the “Mountain Supporter”—­which gives its name to the Order, is faithfully copied in the purest and most beautiful metals.  And as the “Matterode” is an intimation that the beauty of the wearer’s actions justifies her in looking upwards to a future home in the celestial stars, so does the Mountain Supporter indicate her firmness, power, and strength, that nothing in Montalluyah can surpass.

When either of these decorations is worn, the greatest honour and respect are paid to the wearer.  All know that none can possess it without having gained it by sterling merit and goodness of the highest order.  The checks used in our system are of such a nature, that no favouritism, no accident—­nothing but the wearer’s years and conduct—­ can obtain this, or indeed any other Order.

If the conduct of the woman during the five years she wears the Matterode had been marked by any deviation from goodness, an occurrence scarcely heard of, a qualified decoration would be presented to her, which, though beautiful, and indicating the age and position beyond doubt, would give evidence that a little cloud had sometime during the past period, affected the vivid colours of the illumined sky!  There are various ways of modifying the Order so as to show the estimate of conduct, all differing according to the degree of the offence.  But if the wearer’s conduct during the five years of the qualified term is unexceptionable, the decoration for the subsequent five years would be the same as though nothing had occurred in the meantime to interrupt the lady’s title to the highest decoration.

Again, if any person, even one who had gained the Matterode, were to commit something—­a decidedly wrongful act—­the decoration, during the following five years, would perhaps consist of a Foot trampling on a hippopotamus or on a serpent, thus indicating the necessity for bearing down sin, which is symbolised by both of these creatures.

You will at once see how easily the two first decorations I have named are distinguishable from each other, and how the last is distinguishable from both; and so it is with all the others, too numerous to mention here.

However, by their education, and the laws and customs I introduced, Woman possesses so high a sentiment of honour, and so much becoming pride, that the instances of degradation from the two first orders has been remarkably rare—­scarcely worth referring to except to show that we never hesitate to put the laws in force against the highest personages, even in those cases where, under another system, our sympathies might have led us, perhaps unconsciously, to screen the offenders.  In my laws on this subject, it is declared, that whilst mercy and goodness are on one side, might and justice are no less on the other side of the celestial throne.