Government of the Moros.  Among the Moros there is precisely the same lack of government as among the Pintados.  They had chiefs in their respective districts, whom the people obeyed; they punished criminals, and laid down the laws that must be observed.  In the villages, where they had ten or twelve chiefs, one only—­the richest of them—­was he whom all obeyed.  They greatly esteem an ancient lineage, which is therefore a great advantage to him who desires to be a lord.  When laws were to be enacted for governing the commonwealth, the greatest chief, whom all the rest obeyed, assembled in his own house all the other chiefs of the village; and when they had come, he made a speech, declaring that, to correct the many criminal acts which were being committed, it was necessary that they impose penalties and enact ordinances, so that these evils might be remedied and that all might live in peace.  This policy was not in vogue among the Pintados, because no one of them was willing to recognize another as his superior.  Then the other chiefs replied that this seemed good to them; and that, since he was the greatest chief of all, he might do whatever appeared to him just, and they would approve it.  Accordingly, that chief made such regulations as he deemed necessary; for these Moros possess the art of writing, which no other natives of the islands have.  The other chiefs approved what he ordained.  Immediately came a public crier, whom they call umalahocan, who is properly a mayor-domo, or steward; he took a bell and went through the village, announcing in each district the regulations which had been made.  The people replied that they would obey.  Thus the umalahocan went from village to village, through the whole district of this chief; and from that time on he who incurred the penalties of law was taken to the chief, who sentenced him accordingly.  If the penalty be death, and the condemned man say that he prefers to be a slave, he is pardoned, and becomes a slave.  All the other chiefs are also judges, each in his own district; but when any important case arises the head chief calls all the others together, in order to decide it, and the affair is settled by the vote of all.  The chiefs are accustomed to impose the taxes; but there is no fixed amount for these, save what the proper judge decrees shall be paid.

Marriages.  These Moros followed in their marriages the same customs as those of the Pintados, in giving the dowry.  Thus, if the man should, contrary to the woman’s desire, break his pledge and annul the marriage, he would lose the dowry, and she would retain it, free from him.  Likewise, if the wife left the husband she was obliged to return him the dowry.  If she committed adultery and the husband therefore left her, she returned him double the amount of the dowry.  If the wife left the husband in order to marry another, the second husband was obliged to repay to the first husband the dowry which the latter had given to the woman, and to pay