after it had once made its appearance, became a controlling
factor in the development of the machine. It must
not be understood by this that animals have had any
consciousness of the development of their body, or
that they have made any conscious endeavours to modify
its development. This has not always been understood.
It has been frequently supposed that the claim that
consciousness has an influence upon the development
of an animal means that the animal has made conscious
efforts to develop in certain directions. For
example, it has been suggested that the tiger, conscious
of the advantage of being striped, had a desire to
possess stripes, and the desire caused their appearance.
This is absurd. Consciousness has been a factor
in the development of the machine, but an indirect
one. Consciousness leads to effort, and effort
has a direct influence in development. For example,
an animal is conscious of hunger, and this leads to
efforts on his part to obtain food. His efforts
to obtain food may lead to migration or to the adoption
of new kinds of food or to conflicts with various
kinds of rivals, and all of these efforts are potent
factors in determining the direction of development.
Consciousness, again, may lead certain animals to take
pleasure in each other’s society, or to recognize
that in mutual association they have protection against
common enemies. Such a consciousness will give
rise to social habits, and social habits are a very
potent factor in determining the direction in which
the inherited variations will tend; not, perhaps,
because it effects the variations themselves, but rather
because it determines which variations among the many
shall be preserved and which rejected by natural selection.
Consciousness may lead the antelope to recognize that
he has no chance in a combat with a lion, and this
will induce him to flee. The habit of flight
would then develop the power of flight, not
because the antelope desired such power, but because
the animals with variations which gave increased power
of flight would be the ones to escape the lion, while
the slower ones would die without offspring.
Thus consciousness would indirectly, though not directly,
result in the lengthening of the legs of the animal
and in the strengthening of his running muscles.
Beyond a doubt this factor of consciousness has been
a factor of no little moment in the development of
the higher types of organic machines. We can as
yet only dimly understand its action, but it must
hereafter be counted as one of the influences in the
evolution of the living machine.
But, after all, these are only questions of the method of the action of certain well demonstrated, fundamental factors. Whether by natural selection, or by the inheritance of acquired characters produced by the environment, or whether by the effect of isolation of groups of individuals, the machine building has always been produced in the same way. A machine, either through the direct influence of the environment,