The last commands of Bonaparte had been so precise that no one dared to disobey them, and the sham dauphin for a time disappeared from public view. When the period of his imprisonment was at an end, he was turned out of the Bicetre, with an order forbidding him to remain more than one day in Paris—a miserable vagabond dressed in the prison garb! During his incarceration he had gained the friendship of a Jew named Emanuel, who had given him a letter to his wife, in which he entreated her to treat his comrade hospitably for the solitary night which he was permitted to spend in the capital. When Hervagault arrived at the Rue des Ecrivains, where the Jewess lodged, she was not at home; but a pastry-cook and his wife, who had a shop close by, invited the dejected caller to rest in their parlour until his friend returned. The couple were simple; Hervagault’s plausibility was as great as ever, and, little by little, he told the story of his persecution, and passed himself off as a distressed royalist. The sympathies of the honest pastry-cook were stirred, and he not only invited the rogue to make his house his home, but clothed him, filled his purse, and took him to various places of public entertainment.
In return for this generous treatment, Hervagault in confidence informed his new protector that he was none other than the prisoner of the Temple; and that, when his throne was set up, the kindness he had received would be remembered and recompensed a thousandfold. One favour he did ask—money sufficient to carry him to Normandy. The needful francs were forthcoming, and the deluded pastry-cook bade his future sovereign a respectful adieu at the door of the diligence, never again to behold him, or his money, or his reward.