had probably occasionally been the subject of conversation
between him and her hosts, when they were expecting
her; for one evening soon after her arrival, as she
was sitting partly concealed by one of the curtains
in the drawing-room, Basil Montagu came rapidly into
the room, exclaiming (evidently not perceiving her),
“Come, where is your wonderful Mrs. S——?
I want to see her.” During the whole evening
he engrossed her attention and talked to her, and the
next morning at breakfast she laughingly complained
to her hosts that he had not been content with that,
but had tormented her in dreams all night. “For,”
said she, “I dreamt I was going to be married
to him, and the day before the wedding he came to
me with a couple of boxes, and said solemnly, ’My
dear Anne, I want to confide these relics to your keeping;
in this casket are contained the bones of my dear first
wife, and in this those of my dear second wife; do
me the favor to take charge of them for me.’”
The odd circumstance was that Basil Montagu had been
married twice, and that when he made his third matrimonial
venture, and was accepted by Mrs. S——,
he appeared before her one day, and with much solemnity
begged her to take charge of two caskets, in which
were respectively treasured, not the bones, but the
letters of her two predecessors. It is quite
possible that he might have heard of her dream on
the first night of their acquaintance, and amused himself
with carrying it out when he was about to marry her;
but when Mrs. Montagu told me the story I do not think
she suggested any such rationalistic solution of the
mystery. Her daughter, Anne S——
(afterwards Mrs. Procter), who has been all my life
a kind and excellent friend to me, inherited her remarkable
mother’s mental gifts and special mastery over
her own language; but she added to these, as part of
her own individuality, a power of sarcasm that made
the tongue she spoke in and the tongue she spoke with
two of the most formidable weapons any woman was ever
armed with. She was an exceedingly kind-hearted
person, perpetually occupied in good offices to the
poor, the afflicted, her friends, and all whom she
could in any way serve; nevertheless, such was her
severity of speech, not unfrequently exercised on those
she appeared to like best, that Thackeray, Browning,
and Kinglake, who were all her friendly intimates,
sometimes designated her as “Our Lady of Bitterness,”
and she is alluded to by that title in the opening
chapter of “Eothen.” A daily volume
of wit and wisdom might have been gathered from her
familiar talk, which was crisp, with suggestions
of thought in the liveliest and highest form.
Somebody asking her how she and a certain acrid critic
of her acquaintance got on together, she replied,
“Oh, very well; we sharpen each other like two
knives.” Being congratulated on the restoration
of cordiality between herself and a friend with whom
she had had some difference, “Oh yes,”
said she, “the cracked cup is mended, but it