How much has been written in praise of the frescoes in the Spanish chapel of S. Maria Novella, where Eleonora of Toledo, the wife of Grand Duke Cosimo, used to hear Mass; yet how disappointing they are. In so simple a building, some great artist, you might think, in listening to Ruskin, had really expressed himself, his thoughts about Faith and the triumph of the Church. But the work which we find there is the work of mediocrities, poor craftsmen too, the pupils and imitators of the Sienese and Florentine schools of their time, having nothing in common with the excellent work of Taddeo Gaddi, the beautiful work of Simone Martini of Siena. These figures, so pretty and so ineffectual, which have been labelled here the Triumph of St. Thomas Aquinas, there the Triumph of the Church, have no existence for us as painting; they have passed into literature, and in the pages of Ruskin have found a new beauty that for the first time has given them some semblance of life.
FOOTNOTES:
[102] Mysterious no longer. For in the autumn of 1907 the chapel was destroyed by fools and the Madonna—just an old panel picture after all—set up in the cold daylight (1908).
[103] Crowe and Cavalcaselle, op. cit. vol. i, 187.
XVII. FLORENCE
S. CROCE
The Piazza di S. Croce, in which stands the great Franciscan church of Florence, is still almost as it was in the sixteenth century when the Palazzo del Borgo on the southern side was painted in fresco by the facile brush of Passignano; but whatever charm so old and storied a place might have had for us, for here Giuliano de’ Medici fought in a tournament under the eyes of La Bella Simonetta, and here, too, the Giuoco del Calcio was played, it is altogether spoiled and ruined, not only by the dishonouring statue of Dante, which for some unexplained reason has here found a resting-place, but by the crude and staring facade of the church itself, a pretentious work of modern Italy, which lends to what was of old the gayest Piazza in the city, the very aspect of a cemetery.