regarded as hyper-scepticism.  It might fairly be said, Here you have a man, whose high character, acute intelligence, and large instruction are certified by eminent contemporaries; a man who stood high in the confidence of one of the greatest rulers of any age, and whose other works prove him to be an accurate and judicious narrator of ordinary events.  This man tells you, in language which bears the stamp of sincerity, of things which happened within his own knowledge, or within that of persons in whose veracity he has entire confidence, while he appeals to his sovereign and the court as witnesses of others; what possible ground can there be for disbelieving him?

Well, it is hard upon Eginhard to say so, but it is exactly the honesty and sincerity of the man which are his undoing as a witness to the miraculous.  He himself makes it quite obvious that when his profound piety comes on the stage, his good sense and even his perception of right and wrong, make their exit.  Let us go back to the point at which we left him, secretly perusing the letter of Deacon Deusdona.  As he tells us, its contents were

that he [the deacon] had many relics of saints at home, and that he would give them to me if I would furnish him with the means of returning to Rome; he had observed that I had two mules, and if I would let him have one of them and would despatch with him a confidential servant to take charge of the relics, he would at once send them to me.  This plausibly expressed proposition pleased me, and I made up my mind to test the value of the somewhat ambiguous promise at once;[22] so giving him the mule and money for his journey I ordered my notary Ratleig (who already desired to go to Rome to offer his devotions there) to go with him.  Therefore, having left Aix-la-Chapelle (where the Emperor and his Court resided at the time) they came to Soissons.  Here they spoke with Hildoin, abbot of the monastery of St. Medardus, because the said deacon had assured him that he had the means of placing in his possession the body of the blessed Tiburtius the Martyr.  Attracted by which promises he (Hildoin) sent with them a certain priest, Hunus by name, a sharp man (hominem callidum), whom he ordered to receive and bring back the body of the martyr in question.  And so, resuming their journey, they proceeded to Rome as fast as they could. (Cap. i. 3.)

Unfortunately, a servant of the notary, one Reginbald, fell ill of a tertian fever, and impeded the progress of the party.  However, this piece of adversity had its sweet uses; for three days before they reached Rome, Reginbald had a vision.  Somebody habited as a deacon appeared to him and asked why his master was in such a hurry to get to Rome; and when Reginbald explained their business, this visionary deacon, who seems to have taken the measure of his brother in the flesh with some accuracy, told him not by any means to expect that Deusdona would fulfil his promises.