In the evening we returned from Oparre, where we left Otoo, and all the royal family; and I saw none of them till the 12th; when all, but the chief himself, paid me a visit. He, as they told me, was gone to Attahooroo, to assist, this day, at another human sacrifice, which the chief of Tiaraboo had sent thither to be offered up at the morai. This second instance, within the course of a few days, was too melancholy a proof how numerous the victims of this bloody superstition are amongst this humane people. I would have been present at this sacrifice too, had I known of it in time; for now it was too late. From the very same cause, I missed being present at a public transaction, which had passed at Oparre the preceding day, when Otoo, with all the solemnities observed on such occasions, restored to the friends and followers of the late king Tootaha, the lands and possessions which had been withheld from them, ever since his death. Probably, the new sacrifice was the concluding ceremony of what may be called the reversal of attainder.
The following evening, Otoo returned from exercising this most disagreeable of all his duties as sovereign; and the next day, being now honoured with his company, Captain Clerke and I, mounted on horseback, took a ride round the plain of Matavai, to the very great surprise of a great train of people who attended on the occasion, gazing upon us with as much astonishment as if we had been centaurs. Omai, indeed, had once or twice before this, attempted to get on horseback; but he had as often been thrown off, before he could contrive to seat himself; so that this was the first time they had seen any body ride a horse. What Captain Clerke and I began, was, after this, repeated every day, while we staid, by one or another of our people. And yet the curiosity of the natives continued still unabated. They were exceedingly delighted with these animals, after they had seen the use that was made of them; and, as far as I could judge, they conveyed to them a better idea of the greatness of other nations, than all the other novelties put together that their European visitors had carried amongst them. Both the horse and mare were in good case, and looked extremely well.
The next day, Etary, or Olla, the god of Bolabola, who had, for several days past, been in the neighbourhood of Matavai, removed to Oparre, attended by several sailing canoes. We were told that Otoo did not approve of his being so near our station, where his people could more easily invade our property. I must do Otoo the justice to say, that he took every method prudence could suggest to prevent thefts and robberies; and it was more owing to his regulations, than to our own circumspection, that so few were committed. He had taken care to erect a little house or two, on the other side of the river, behind our post; and two others, close to our tents, on the bank between the river and the sea. In all these places some