afterward formed into a great variety of regular figures, and appears like carved work.  Sometimes, again, the hair is separated into small parcels, which are tied at intervals of about two inches, to the end, with thread, and others tie it together behind, after our manner, and stick branches of the cypressus thyoides in it.  Thus dressed, they have a truly savage and incongruous appearance, but this is much heightened when they assume, what may be called, their monstrous decorations.  These consist of an endless variety of carved wood masks or vizors, applied on the face, or to the upper part of the head or forehead.  Some of these resemble human faces, furnished with hair, beards, and eye-brows; others, the heads of birds, particularly of eagles and quebrantahuessos, and many, the heads of land and sea-animals, such as wolves, deer, and porpoises, and others.  But, in general, these representations much exceed the natural size, and they are painted, and often strewed with pieces of the foliaceous mica, which makes them glitter, and, serves to augment their enormous deformity.  They even exceed this sometimes, and fix on the same part of the head large pieces of carved work, resembling the prow of a canoe, painted in the same manner, and projecting to a considerable distance.  So fond are they of these disguises, that I have seen one of them put his head into a tin kettle he had got from us, for want of another sort of mask.  Whether they use these extravagant masquerade ornaments on any particular religious occasion, or diversion, or whether they be put on to intimidate their enemies when they go to battle, by their monstrous appearance, or as decoys when they go to hunt animals, is uncertain.  But it may be concluded, that, if travellers or voyagers, in an ignorant and credulous age, when many unnatural or marvellous things were supposed to exist, had seen a number of people decorated in this manner, without being able to approach so near as to be undeceived, they would readily have believed, and, in their relations, would have attempted to make others believe, that there existed a race of beings, partaking of the nature of man and beast, more especially, when, besides the heads of animals on the human shoulders, they might have seen the whole bodies of their men-monsters covered with quadrupeds’ skins.[4]

[Footnote 4:  The reflection in the text may furnish the admirers of Herodotus, in particular, with an excellent apology for some of his wonderful tales of this sort.—­D.]

The only dress amongst the people of Nootka, observed by us, that seems peculiarly adapted to war, is a thick leathern mantle doubled, which, from its size, appears to be the skin of an elk or buffalo, tanned.  This they fasten on, in the common manner, and it is so contrived, that it may reach up, and cover the breast quite to the throat, falling, at the same time, almost to the heels.  It is, sometimes, ingeniously painted in different compartments; and is not only