in a quarrel, the friends of the deceased assemble,
and engage the survivor and his adherents. If
they conquer, they take possession of the house, lands,
and goods of the other party; but if conquered, the
reverse takes place. If a
Manahoone kill
the
Toutou, or slave of a chief, the latter
sends people to take possession of the lands and house
of the former, who flies either to some other part
of the island, or to some of the neighbouring islands.
After some months he returns, and finding his stock
of hogs much increased, he offers a large present of
these, with some red feathers, and other valuable
articles, to the
Toutou’s master, who
generally accepts the compensation, and permits him
to repossess his house and lands. This practice
is the height of venality and injustice; and the slayer
of the slave seems to be under no farther necessity
of absconding, than to impose upon the lower class
of people, who are the sufferers. For it does
not appear that the chief has the least power to punish
this
Manahoone; but the whole management marks
a collusion between him and his superior, to gratify
the revenge of the former, and the avarice of the latter.
Indeed, we need not wonder that the killing of a man
should be considered as so venial an offence, amongst
a people who do not consider it as any crime at all
to murder their own children. When talking to
them, about such instances of unnatural cruelty, and
asking, whether the chiefs or principal people were
not angry, and did not punish them? I was told,
that the chief neither could nor would interfere in
such cases; and that every one had a right to do with
his own child what he pleased.
Though the productions, the people, and the customs
and manners of all the islands in the neighbourhood,
may, in general, be reckoned the same as at Otaheite,
there are a few differences which should be mentioned,
as this may lead to an enquiry about more material
ones hereafter, if such there be, of which we are
now ignorant.
With regard to the little island Mataia, or Osnaburgh
Island, which lies twenty leagues east of Otaheite,
and belongs to a chief of that place, who gets from
thence a kind of tribute, a different dialect from
that of Otaheite is there spoken. The men of Mataia
also wear their hair very long; and when they fight,
cover their arms with a substance which is beset with
sharks’ teeth, and their bodies with a sort
of shagreen, being skin of fishes. At the same
time they are ornamented with polished pearl-shells,
which make a prodigious glittering in the sun; and
they have a very large one, that covers them before,
like a shield or breast plate.