Surely such a concurrence of very characteristic conformities cannot be the result of mere accident; and, when combined with the specimens of affinity of language mentioned at the beginning of this note, it should seem that we are fully warranted, from premises thus unexceptionable, to draw a certain conclusion, that the inhabitants of the various islands discovered or visited by Captain Cook in the South Pacific Ocean, and those whom the Spaniards found settled upon the Ladrones or Mariannes, in the northern hemisphere, carried the same language, customs, and opinions from one common centre, from which they had emigrated; and that, therefore, they may be considered as scattered members of the same nation.

See Pere Le Gobien’s Histoire des Iles Mariannes, Book ii. or the summary of it in Histoire des Navigations aux Terres Australes, T. ii. p. 492-512, from which the materials for this note have been extracted.—­D.]

As in such a life, their women must contribute a very large share of its happiness, it is rather surprising, besides the humiliating restraints they are laid under with regard to food, to find them often treated with a degree of harshness, or rather brutality, which one would scarcely suppose a man would bestow on an object for whom he had the least affection.  Nothing, however, is more common, than to see the men beat them without mercy; and, unless this treatment is the effect of jealousy, which both sexes, at least, pretend to be sometimes infected with, it will be difficult to account for it.  It will be less difficult to admit this as the motive, as I have seen several instances where the women have preferred personal beauty to interest; though, I must own, that even in these cases, they seem scarcely susceptible of those delicate sentiments that are the result of mutual affection; and, I believe, that there is less Platonic love in Otaheite than in any other country.

Cutting, or inciding the foreskin, should be mentioned here as a practice adopted amongst them from a notion of cleanliness; and they have a reproachful epithet in their language for those who do not observe that custom.  When there are five or six lads pretty well grown up in a neighbourhood, the father of one of them goes to a Tahoua, or man of knowledge, and lets him know.  He goes with the lads to the top of the hills, attended by a servant, and seating one of them properly, introduces a piece of wood underneath the foreskin, and desires him to look aside at something he pretends is coming; having thus engaged the young man’s attention to another object, he cuts through the skin upon the wood with a shark’s tooth, generally at one stroke.  He then separates, or rather turns back the divided parts; and having put on a bandage, proceeds to perform the same operation on the other lads.  At the end of five days they bathe, and the bandages being taken off, the matter is cleaned away.  At the end of five days more