And so, at all times and in all places, the Catholic Church is fighting the public school.  Eternal vigilance is necessary; as “America”, the organ of the Jesuits, explains: 

Sometimes it is a new building code, or an attempt at taxing the school buildings, which creates hardships to the parochial and other private schools.  Now it is the free text book law that puts a double burden on the Catholics.  Then again it is the unwise extension of the compulsory school age that forces children to be in school until they are 16 to 18 years old.

And if you wish to know the purpose of the Catholic schools, hear Archbishop Quigley of Chicago, speaking before the children of the Mary Sodality in the Holy Name Parish-School: 

Within twenty years this country is going to rule the world.  Kings and emperors will pass away, and the democracy of the United States will take their place.  The West will dominate the country, and what I have seen of the Western parochial schools has proved that the generation which follows us will be exclusively Catholic.  When the United States rules the world the Catholic Church will rule the world.

#The Church Triumphant#

The question may be asked, What of it?  What if the Church were to rule?  There are not a few Americans who believe that there have to be rich and poor, and that rule by Roman Catholics might be preferable to rule by Socialists.  Before you decide, at least do not fail to consider what history has to tell about priestly government.  We do not have to use our imaginations in the matter, for there was once a Golden Age such as Archbishop Quigley dreams of, when the power of the church was complete, when emperors and princes paid homage to her, and the civil authority made haste to carry out her commands.  What was the condition of the people in those times?  We are told by Lea, in his “History of the Inquisition” that: 

The moral condition of the laity was unutterably depraved.  Uniformity of faith had been enforced by the Inquisition and its methods, and so long as faith was preserved, crime and sin was comparatively unimportant except as a source of revenue to those who sold absolution.  As Theodoric Vrie tersely puts it, hell and purgatory would be emptied if enough money could be found.  The artificial standard thus created is seen in a revelation of the Virgin to St. Birgitta, that a Pope who was free from heresy, no matter how polluted by sin and vice, is not so wicked but that he has the absolute power to bind and loose souls.  There are many wicked popes plunged in hell, but all their lawful acts on earth are accepted and confirmed by God, and all priests who are not heretics administer true sacraments, no matter how depraved they may be.  Correctness of belief was thus the sole essential; virtue was a wholly subordinate consideration.  How completely under such a system religion and morals came to be dissociated is seen in the remarks of Pius