Tell us we are Catholics first and Americans or Englishmen afterwards; of course we are.  Tell us, in the conflict between the church and the civil government we take the side of the church; of course we do.  Why, if the government of the United States were at war with the church, we would say tomorrow, To hell with the government of the United States; and if the church and all the governments of the world were at war, we would say, To hell with all the governments of the world....Why is it that in this country, where we have only seven per cent of the population, the Catholic church is so much feared?  She is loved by all her children and feared by everybody.  Why is it that the Pope has such tremendous power?  Why, the Pope is the ruler of the world.  All the emperors, all the kings, all the princes, all the presidents of the world, are as these altar boys of mine.  The Pope is the ruler of the world.

You recall what I said at the outset about Power; the ability to control the lives of other men, to give laws and moral codes, to shape fashions and tastes, to be revered and regarded.  Here is a man swollen to bursting with this Power.  Dressed in his holy robes, with his holy incense in his nostrils, and the faces of the faithful gazing up at him awe-stricken, hear him proclaim: 

     The Church gives no bonds for her good behavior.  She is the
     judge of her own rights and duties, and of the rights and
     duties of the state.

And lest you think that an extreme example of ultramontanist arrogance, listen to the Boston “Pilot”, April 6, 1912, speaking for Cardinal O’Connell, whose official organ it is: 

It must be borne in mind that even though Cardinals Farley, O’Connell and Gibbons are at heart patriotic Americans and members of an American hierarchy, yet they are as cardinals foreign princes of the blood, to whom the United States, as one of the great powers of the world, is under an obligation to concede the same honors that they receive abroad.

Thus, were Cardinal Farley to visit an American man-of-war, he would be entitled to the salutes and to naval honors reserved for a foreign royal personage, and at any official entertainment at Washington the Cardinal will outrank not merely every cabinet officer, the speaker of the house and the vice-president, but also the foreign ambassadors, coming immediately next to the chief magistrate himself.

     Incidentally, it may be mentioned that when a royal
     personage not of sovereign rank visits New York it is his
     duty to make the first call on Cardinal Farley.

#Knights of Slavery#

Such is the worldly station of these apostles of the lowly Jesus.  And what is their attitude towards their brothers in God, the rank and file of the membership, whose pennies grease the wheels of the ecclesiastical machine?  His Holiness, the Pope, sent over a delegate to represent him in America, and at a convention of the Federation of Catholic Societies held in New Orleans in November, 1910, this gentleman, Diomede Falconio, delivered himself on the subject of Capital and Labor.  We have heard the slave-code of the Anglican disciples of Jesus, the revolutionary carpenter; now let us hear the slave-code of his Roman disciples: