It came to be discovered that though the British soldier and man-of-war’s man were rough, and in some instances godless to the extent of being obscene, vicious, and debauched, they were, to use the phrase which Sir Alfred Milner has made historic, possessed of a ’great reserve of goodness’; that they were capable not only of good, but of God.  As it were by fire the latent nobility of our nature was discovered, and the fine gold, and the image and superscription of God were revealed, in many instances to the men themselves, and in great measure to the nation at large.

There were many circumstances which aided in this awakening, both in the War and in the Mutiny.  Among them may be reckoned the terrible hurricane which wrecked the transports in the harbour at Balaclava, when so many of the stores intended for the troops were destroyed; and the awful winter which followed, with its numberless deaths in action, and by hunger, cold, and disease.  The horrors of Cawnpore, and the glorious tragedy of Lucknow, also compelled attention to the men who were involved in them, and to their comrades who survived.

=Their Deplorable Condition in the Past.=

Previous to these times nothing could well have been more deplorable than the condition of the soldier or the sailor.  It was on all hands taken for granted that he was bad, and, wonderful to say, he was provided for accordingly.  His treatment was a disgrace.  The barrack-room, with its corners curtained off as married quarters, the lash, the hideous and degrading medical inspection—­samples of the general treatment—­all tended to destroy what remained of manly self-respect and virtue.  Whilst the neighbourhood of the barracks and the naval ports, teeming with public-houses and brothels, still further aided the degradation.  The creed of the nation, or rather, the opinion that was tacitly accepted, would be best expressed in the familiar saying that ‘the bigger the blackguard, the better the soldier.’

=Their Devotion to Duty.=

Nevertheless, amidst all these evil conditions, not only did courage and loyalty to duty survive, but even, in many instances, a chivalrous tenderness and devotion.  There were to be found many earnest Christian men, and the work of God went on, comrade winning comrade to Christ, so that it was rare indeed to find a regiment or a man-of-war which had not in it a living Church.

What, for instance, can well be more interesting or significant than the record which tells of the men on the Victory, Lord Nelson’s flag-ship at Trafalgar, who had no need to be sworn at to be made to do their duty, who amidst much persecution sang their hymns and prayed, and lived their cleanly, holy lives; who attracted Lord Nelson’s attention, and so won his respect that he gave them a mess to themselves, and ordered that they should not be interfered with in their devotions?  Or than the record of the godly sergeants of the 3rd Grenadiers at Waterloo, who went into action praying that it might be given to them to aid in the final overthrow of the tyrant who threatened the liberties of the world?