or no element of fire to consume it: but when
it came to the earth, it must be monstrous heavy, to
break ground as low as the center. His making
milch the burning eyes of heaven, was a pretty tolerable
flight too: and I think no man ever drew milk
out of eyes before him: yet, to make the wonder
greater, these eyes were burning. Such a sight
indeed were enough to have raised passion in the gods;
but to excuse the effects of it, he tells you, perhaps
they did not see it. Wise men would be glad to
find a little sense couched under all these pompous
words; for bombast is commonly the delight of that
audience, which loves poetry, but understands it not:
and as commonly has been the practice of those writers,
who, not being able to infuse a natural passion into
the mind, have made it their business to ply the ears,
and to stun their judges by the noise. But Shakespeare
does not often thus; for the passions in his scene
between Brutus and Cassius are extremely natural,
the thoughts are such as arise from the matter, the
expression of them not viciously figurative. I
cannot leave this subject, before I do justice to
that divine poet, by giving you one of his passionate
descriptions: ’tis of Richard the Second
when he was deposed, and led in triumph through the
streets of London by Henry of Bolingbroke: the
painting of it is so lively, and the words so moving
that I have scarce read any thing comparable to it,
in any other language. Suppose you have seen
already the fortunate usurper passing through the
crowd, and followed by the shouts and acclamations
of the people; and now behold King Richard entering
upon the scene: consider the wretchedness of
his condition, and his carriage in it; and refrain
from pity, if you can:
As in a theatre, the eyes of men,
After a well-grac’d actor leaves
the stage,
Are idly bent on him that enters next,
Thinking his prattle to be tedious:
Even so, or with much more contempt, men’s
eyes
Did scowl on Richard: no man cry’d,
God save him:
No joyful tongue gave him his welcome
home,
But dust was thrown upon his sacred head,
Which with such gentle sorrow he shook
off,
His face still combating with tears and
smiles,
(The badges of his grief and patience)
That had not God (for some strong purpose)
steel’d
The hearts of men, they must perforce
have melted,
And barbarism itself have pitied him.
To speak justly of this whole matter: it is neither
height of thought that is discommended, nor pathetic
vehemence, nor any nobleness of expression in its
proper place; but it is a false measure of all these,
something which is like them, and is not them:
it is the Bristol-stone, which appears like a diamond;
it is an extravagant thought, instead of a sublime
one; it is roaring madness, instead of vehemence;
and a sound of words, instead of sense. If Shakespeare
were stripped of all the bombasts in his passions,
and dressed in the most vulgar words, we should find