12. Hence it seems, that too great an insight
into futurity, or the
revelation of more than was expedient,
was prevented by the
Furies.—TROLLOPE.
Footnotes for Book XX:
1. [This rising ground was five stadia in circumference,
and was
between the river Simois and a village
named Ilicon, in which Paris
is said to have decided between
the goddesses. It was called
Callicolone, being the most conspicuous
ground in the neighborhood
of the city.—Villoisson.]—TR.
2. [Iris is the messenger of the gods on ordinary
occasions, Mercury
on those of importance. But
Themis is now employed, because the
affair in question is a council,
and to assemble and dissolve
councils is her peculiar Province.
The return of Achilles is made
as magnificent as possible.
A council in heaven precedes it, and a
battle of the gods is the consequence.—Villoisson.]—TR.
3. [The readiness of Neptune to obey the summons is
particularly
noticed, on account of the resentment
he so lately expressed, when
commanded by Jupiter to quit the
battle.—Villoisson.]—TR.
4. The description of the battle of the gods
is strikingly grand.
Jupiter thunders in the heavens,
Neptune shakes the boundless earth
and the high mountain-tops; Ida
rocks on its base, and the city of
the Trojans and the ships of the
Greeks tremble; and Pluto leaps
from his throne in terror, lest
his loathsome dominions should be
laid open to mortals and immortals.—FELTON.
5. [The Leleges were a colony of Thessalians, and
the first
inhabitants of the shores of the
Hellespont.]—TR.
6. Hector was the son of Priam, who descended
from Ilus, and AEneas the
son of Anchises, whose descent was
from Assaracus, the brother of
Ilus.
7. This dialogue between Achilles and AEneas,
when on the point of
battle, as well as several others
of a similar description, have
been censured as improbable and
impossible. The true explanation is
to be found in the peculiar character
of war in the heroic age. A
similar passage has been the subject
of remark.—FELTON.
8. [Some commentators, supposing the golden plate
the outermost as the
most ornamental, have perplexed
themselves much with this passage,
for how, say they, could two folds
be pierced and the spear be
stopped by the gold, if the gold
lay on the surface? But to avoid
the difficulty, we need only suppose
that the gold was inserted
between the two plates of brass
and the two of tin; Vulcan, in this
particular, having attended less
to ornament than to security.
See the Scholiast in Villoisson,
who argues at large in favor of
this opinion.]—TR.
9. Tmolus was a mountain of Lydia, and Hyda a
city of the same
country. The Gygaean lake was
also in Lydia.