13. Diomede does not fear Hector, but Jupiter,
who, he has previously
said, will give the Trojans the
day.
14. [In the original—{kera aglae}.—All
that I pretend to know of
this expression is that it is ironical,
and may relate either to
the head-dress of Paris, or to his
archership. To translate it is
impossible; to paraphrase it, in
a passage of so much emotion,
would be absurd. I have endeavored
to supply its place by an
appellation in point of contempt
equal.]—TR.
15. No moral is so evident throughout the Iliad,
as the dependence of
man upon divine assistance and protection.
Apollo saves Hector from
the dart, and Minerva Ulysses.
16. Homer here pays a marked distinction.
The army had seen several of
their bravest heroes wounded, yet
without expressing as much
concern as at the danger of Machaon,
their physician and surgeon.
17. [This interpretation of—{minyntha de
chazeto douros}—is taken
from the Scholium by Villoisson.
It differs from those of Clarke,
Eustathius, and another Scholiast
quoted by Clarke, but seems to
suit the context much better than
either.]—TR.
18. The address of Homer in bringing off Ajax
is admirable. He makes
Hector afraid to approach him, and
brings down Jupiter to terrify
him. Thus he retreats, not
from a mortal, but from a God.
The whole passage is inimitably just and beautiful. We see Ajax slowly retreating between two armies, and even with a look repulse the one and protect the other. Every line resembles Ajax. The character of a stubborn and undaunted warrior is perfectly maintained. He compares him first to the lion for his undaunted spirit in fighting, and then to the ass for his stubborn slowness in retreating. In the latter comparison there are many points of resemblance that enliven the image. The havoc he makes in the field is represented by the tearing and trampling down the harvests; and we see the bulk, strength, and obstinancy of the hero, when the Trojans, in respect to him, are compared to the troops of boys that impotently endeavor to drive him away.
It must be borne in mind that among
the people of the East, an ass
was a beast upon which kings and
princes might ride with dignity.
19. Though the resentment of Achilles would not
permit him to be an
actor in the field, yet his love
of war inclines him to be a
spectator. As the poet did
not intend to draw the character of a
perfect man in Achilles, he makes
him delighted with the
destruction of the Greeks, because
it gratified his revenge. That
resentment which is the subject
of the poem, still presides over
every other feeling, even the love
of his country. He begins now to
pity his countrymen, yet he seems
gratified by their distress,
because it will contribute to his
glory.