11. In the following review of the army, we see
the skill of an
accomplished general as well as
the characters of the leaders whom
Agamemnon addresses. He begins
with an address to the army in
general, and then turns to individuals.
To the brave he urges their
secure hopes of conquest, since
the gods must punish perjury; to
the timid, their inevitable destruction
if the enemy should burn
their ships. After this he
flies from rank to rank, skilfully
addressing each ally, and presents
a lively picture of a great mind
in the highest emotion.
12. The ancients usually in their feasts divided
to the guests in
equal portions, except they took
particular occasion to show
distinction. It was then considered
the highest mark of honor to be
allotted the best portion of meat
and wine, and to be allowed an
exemption from the laws of the feast
in drinking wine unmingled and
without measure. This custom
was much more ancient than the time of
the Trojan war, and we find it practised
in the banquet given by
Joseph to his brethren.
13. [Diverse interpretations are given of this passage.
I have adopted
that which to me appeared most plausible.
It seems to be a caution
against the mischiefs that might
ensue, should the horses be put
under the management of a driver
with whom they were
unacquainted.—The scholium
by Villoisson much countenances this
solution.—TR.]
14. [Here Nestor only mentions the name of Ereuthalion,
knowing the
present to be an improper time for
story-telling; in the seventh
book he relates his fight and victory
at length. This passage may
serve to confute those who charge
Nestor with indiscriminate
loquacity.—TR.]
15. The first Theban war, previously alluded
to, took place
twenty-seven years before the war
of Troy. Sthenelus here speaks of
the second, which happened ten years
after the first. For an
account of these wars see Grecian
and Roman Mythology.
16. This is a most animated description.
The onset, the clashing of
spears, the shield pressed to shield,
the tumult of the battle, the
shouts and groans of the slayer
and the dying—all are described in
words, the very sound of which conveys
the terrible meaning. Then
come the exploits performed by individual
heroes. The student must
bear in mind, that the battles of
the heroic age depended in a
great measure upon the prowess of
single chieftains. Hence the
appropriateness of the following
enumeration.—FELTON.
17. So called from the river Simois, near which
he was born. It was an
eastern custom to name children
from the most remarkable accident
of their birth. The Scriptures
furnish many examples. In the Old
Testament princes were also compared
to trees, and Simoeisius is
here resembled to a poplar.