is by nature excessively addicted to gambling.
It seems conformable to reason that if they are not
permitted to play during the year, it be conceded
to them for their festival, which is the time of their
holidays. Your Majesty has ordered that the infidels
be allowed to live according to their own customs
in everything which is not contrary to natural law,
or opposed to the good example of the Christians in
whose land they live. It seems very conformable
to law and to good government to keep these men contented
and quiet, and this is being done. This country
cannot get along without infidel Sangleys, for they
are the ones who bring us food from China. Consequently,
it is necessary to allow them to live in their own
manner in all things which are not prejudicial to
the faith and to the light of reason. Gaming
is a matter of indifference, and although it is true
that, if it be indulged in to excess, the troubles
follow which are experienced in these Sangleys, yet
those troubles are not to be laid to the one who gives
them the permission to indulge reasonably in a diversion.
It is known as a well-ascertained fact that the Sangleys
will gamble, whether with or without license; and
that there are not wanting citizens, and even sons
and relatives of auditors, who will shield them for
it. Hence I have considered it as less troublesome
to give them a moderate permission (such as that which
is granted to them for their festival), and to try
to prevent the danger of incurring other and greater
troubles by making the Sangleys restless and discontented,
and gaming secretly all the year in the houses or gateways
of private persons. It is true that some friars
have preached against this; but I ordered one of them,
who is considered as the most learned, to give me
in writing his reasons for opposing this. Having
also consulted with my confessor and with other theologians,
who Were of opinion that this was not a matter for
burdening the conscience (and I do not know why the
auditors should think that the religious who gave this
opinion allowed themselves to be carried away by their
desire to natter me, charging their own consciences
in order to save mine), I am rather persuaded that
he who preached the contrary was induced to do so by
his own or another’s prejudice in opposition
to the government. The opinions of both sides
are in my possession, with full relation of everything
that there is bearing on this subject. If your
Majesty wish, they can be sent you very easily; and
I would have done so immediately, if they had not
reminded me of this complaint at so critical a time.
The foundation for the complaint of the auditors that the governor does not allow them to visit the provinces.