But the Mahomedans, with their many close points of contact with the Hindus, knew, as Englishmen could not know, what were the real sentiments and hopes of the advanced leaders into whose hands passed the control of militant Hinduism.  They had noted the constant exhortation of the Hindu Nationalist Press that the youth of India must prepare for the coming Lalki incarnation of Vishnu when the mlencchas—­i.e., the infidels, Moslem as well as British—­should be driven out of India.  The attitude of the Hindus towards the Mahomedans of Eastern Bengal, after the Partition, had shown how they resented the position that the creation of the new province gave the Moslem element.  Nor had the Mahomedans in the Punjab been left without a foretaste of what was to come.  In every Government office, in every profession, the Hindus were banding themselves closer and closer together against their few Mahomedan colleagues.  The Mahomedans had refused to join in the boycott of British goods, and in Delhi, in Lahore, and in many other cities the word had been passed round among the Hindus not to deal with Mahomedan shops, not to trade with Mahomedan merchants.  Some of the more violent spirits were even prepared to challenge the Mahomedans in places where the Mahomedan element is strong and excitable, in order that the inevitable intervention of the British troops for the restoration of order should lead to the shedding of Mahomedan blood, and thus perhaps drive the Mahomedans themselves in to disaffection.  What educated Mahomedans, they told me, chiefly feared, and the Hindus themselves chiefly hoped—­for new of them probably believed in any speedy overthrow of British rule—­was that the British Government and the British people would be wearied by an agitation of which it was difficult for Englishmen to grasp the real inwardness into making successive concession to the Hindus which would gradually give them such a controlling voice in the government of the country that they would actually be in a position to achieve their policy of ascendency under the aegis of the British Raj.  Such fears might seem exaggerated, but the Mahomedans could not but take note of the extent to which the Hindu politicians had already secured the ear of an important section of the British Press and of not a few members of the British Parliament, whilst in those same quarters the Mahomedan case never even obtained a hearing, and when the Mahomedans at last realized the necessity of creating an organization for the defence of their legitimate interests they were denounced for reviving racial and religious hatred.  For 20 years and more the educated Mahomedans had strictly followed the advice of their revered leader, Sir Syed Ahmed, and had put their trust in the sense of justice of the British Government and the fair-mindedness of the British people instead of plunging into political agitation.  They had not lost their faith in the British Government or in the British people if their