Apart from the great Mahomedan community, whose political
aspirations are largely different from, and opposed
to, those of Hinduism, there are agricultural interests,
always of supreme importance in such a country as
India, and industrial and commercial interests of growing
importance which cannot be adequately represented
by the average Indian politician who is chiefly recruited
from the towns and from, professions that have little
or no knowledge of or sympathy with them. The
politician, for instance, is too often a lawyer, and
he has thriven upon a system of jurisprudence and
legal procedure which we have imported into India with
the best intentions, but with results that have sometimes
been simply disastrous to a thriftless and litigious
people. Hence the suspicion and dislike entertained
by large numbers of quiet, respectable Indians for
any political institutions that tend to increase the
influence of the Indian
vakeel and of the class
he represents. Our object, therefore, both in
the education and in the political training of Indians,
should be to divert the activities of the new Western-educated
classes into economic channels which would broaden
their own horizon, and to give greater encouragement
and recognition to the interests of the very large
and influential classes that hold entirely aloof from
politics but look to us for guidance and help in the
development of the material resources of the country.
We have their support at present, but to retain it
we must carefully avoid creating the impression that
political agitation is the only lever that acts effectively
upon Government, and that in the relations of India
and Great Britain—and especially in their
fiscal and financial relations—the exigencies
of party politics at home and the material interests
of the predominant partner must invariably prevail.
Whilst, subject to the maintenance of effective executive
control, we have extended and must continue steadily
to extend the area of civil employment for Indians
in the service of the State, there would certainly
seem to be room also for affording them increased
opportunities of military employment. It is a
strange anomaly that, at a time when we have no hesitation
in introducing Indians into our Executive Councils,
those who serve the King-Emperor in the Indian Army
can only rise to quite subordinate rank. A good
deal has no doubt been done to improve the quality
of the native officer from the point of view of military
education, but, under present conditions, the Indian
Army does not offer a career that can attract Indians
of good position, though it is just among the landed
aristocracy and gentry of India that military traditions
are combined with the strongest traditions of loyalty.
By the creation of an Imperial Cadet Corps Lord Curzon
took a step in the right direction which was warmly
welcomed at the time, but has received very little
encouragement since his departure from India.
Something more than that seems to be wanted to-day.