We desire to see, if not in every village, within reach of every village, a school, not an exotic, but a village school, in which the village itself can take pride, and of which the first purpose will be to train up good men and women and good citizens; and the second; to impart useful knowledge, not forgetting while doing so to train the eye and the hand so that the children when they leave school, whether for the field or the workshop, will have begun to learn the value of accurate observation and to feel the joy of intelligent and exact manual work.
This is undoubtedly the goal towards which primary education should be directed, but it can only be reached by steady and continuous effort spread over a long term of years. Otherwise we shall discover, again too late, that, as in the case of secondary education, most haste is worst speed.
I shall not attempt to deal with the question of female education, either primary or secondary, for it is so intimately bound up with the peculiarities of Indian, and especially Hindu, society, that it would be difficult for the State to take any vigorous initiative without running a great risk of alarming and alienating native opinion[21]. Owing to Indian social customs and to the practice of early marriage or at least of early seclusion, for girls, their education presents immense practical difficulties which do not exist in the case of boys. Hence the slow progress it has made. At the last census only eight per thousand women could read and write; and in the whole of India only about half a million girls, or four out of every 100 of a school-going age,—even on the basis of a four years’ course, are receiving any kind of education. Of such as do go to school nine out of ten only go to primary schools. Mr. Gokhale himself has abandoned the idea of making primary education compulsory for girls as well as for boys. Female education is just one of the questions upon which Indian opinion must be left to ripen, Government giving, in proportion as it ripens, such assistance as can be legitimately expected. It has long engaged the attention of enlightened Indians, and in some communities, especially amongst the Aryas of the Punjab, some headway is being made. The Parsees, of course,